Tag: review

MUTINY ON THE BOUNTY (1935)

by Miguel E. Rodriguez

DIRECTOR: Frank Lloyd
CAST: Charles Laughton, Clark Gable, Franchot Tone
MY RATING: 9/10
ROTTEN TOMATOMETER: 96% Certified Fresh

PLOT: First mate Fletcher Christian leads a revolt against his sadistic commander, Captain Bligh, in this classic seafaring adventure, based on the real-life 1789 mutiny.


For me, what makes the 1935 version of Mutiny on the Bounty special is not just the cast, although it’s exceptional, or the performances – the only film in Oscar history with three Best Actor nominations – or the rousing story.  It’s the fact that the film provides a clear villain in Captain Bligh and appears to provide a clear hero/anti-hero in Fletcher Christian, while also making a great case that Fletcher was, in fact, wrong to incite the mutiny that made him famous.  Bligh gets what he richly deserves, but does Fletcher Christian have the right to give it to him?  I was reminded of Jason Robards’s classic line from the closing sequence of Crimson Tide, also about a (fictional) mutiny: “…insofar as the letter of the law is concerned, you were both right.  And you were both also wrong.  This is the dilemma…”

Gable as First Mate Fletcher Christian may not feel entirely appropriate in the role when we first see him, “press-ganging” unlucky sods into the crew of the Bounty in 18th-century England, prepping for a 2-year round-trip voyage to Tahiti.  He’s taller than just about everyone else, handsomer, and speaks with no trace of an English accent.  But his mere presence exudes “I’m the hero”, a quality not everyone can pull off just by standing there.

As the authoritarian Captain Bligh, Charles Laughton is incomparable.  He generates instant antipathy when he’s first seen boarding the Bounty, not because of how he looks, but because of what he does: he commands a punishment of 24 lashes to be applied to a sailor convicted of striking his Captain…even though the sailor has already died from his injuries.  When a crewmember faints at the spectacle, Bligh refuses to allow other crewmen to help him up.  As an omen of things to come, that’s hard to beat.

But before we get to the classic struggle between Bligh and Christian, we first have to put to sea, and there’s an exhilarating sequence/montage of the Bounty getting underway.  Nautical terminology flies fast and furious, commands are repeated, men scurry up the rigging faster than I can walk in a straight line, and I was reminded of my favorite “sailing-ship” movie of all time, Master and Commander: The Far Side of the World.  The effect, while simply accomplished, is palpable and thrilling.  Director Frank Lloyd and ace editor Margaret Booth work hard to keep that adventurous element present throughout the picture, a fact not lost to audiences who made Mutiny on the Bounty the box-office king of 1935.

After the Bounty gets underway to Tahiti, Bligh’s nasty streak gets even worse and worse.  I’ll spare you the details, but his mean-spiritedness and petty cruelty knows no bounds.  Meanwhile, Christian befriends a novice midshipman, Roger Byam.  Like virtually the entire crew, neither man can stand Bligh’s behavior, but they remember they are sworn to the King’s service and follow their orders.

Their friendship is put to the test on the voyage home after their brief, almost idyllic stay on Tahiti.  When Christian incites mutiny, the movie leaves no doubt that it’s the right thing to do.  He’s had all he can take of Bligh, and so has most of the crew.  But there are some who still swear loyalty to Bligh, not because they agree with his methods, but because, one, it’s their duty, and two, mutiny is punishable by death.  After Bligh is cast adrift in the ship’s longboat with men loyal to him, Byam wants to go, too, but there is no more room.

The dynamic here really took me by surprise.  Byam is as clean-cut as they come, but he’s no naif.  His ethical stance is not to be taken lightly.  When Christian calls Byam to his cabin for a talk, Byam refuses to look Christian in the eye, while Christian himself is apologetic and realizes that something has broken between them that may never be repaired.  To me, this exchange was eye-opening.  In many – not all, but many – other films from the Golden Age, the hero’s decisions and motivations are deemed pure and “right.”  But here, to contrast Gable’s “righteous” image, we have another “righteous” character who implies that mutiny was absolutely NOT the way to go, no matter how vicious Bligh had become.  Is it possible that Christian is the “bad guy” in this scenario?

(Towards the end of the film, there’s a court-martial scene.  In another example of the film’s even-handed storytelling, after the verdict is handed down in favor of Bligh and against the mutineers, Bligh seeks to shake the hand of the judge presiding over the court-martial…but the judge refuses, telling him in so many words, “Your superb seamanship is not in doubt, but as a captain of men…”  In other words, the law is the law, but I wouldn’t trust you as far as I could throw you.)

I love that Mutiny on the Bounty refuses to take sides, all appearances to the contrary.  It turns what could have been a straightforward story about black and white into a surprising exploration of the gray areas in between.  The sterling performances from Laughton, Gable, and Franchot Tone (as Roger Byam) are worth the price of admission.  And there are some facts about the historical mutiny itself and its fallout that I did not know or remember, so I feel like I learned something in addition to being superbly entertained.  What more could you ask for?

EL TOPO (Mexico, 1970)

by Miguel E. Rodriguez

DIRECTOR: Alejandro Jodorowsky
CAST: Alejandro Jodorowsky, Brontis Jodorowsky, Mara Lorenzio, Paula Romo
MY RATING: 7/10
ROTTEN TOMATOMETER: 80% Certified Fresh

PLOT: A mysterious black-clad gunfighter wanders a mystical Western landscape encountering multiple bizarre characters. (THERE’S an understatement.)


Having only seen one other film from Alejandro Jodorowsky (Santa Sangre, 1989), I thought I was prepared for El Topo.  I mean, how weird could it be after watching a movie featuring a funeral for an elephant and an armless serial killer who murders by proxy via her son’s hands?  In my review of Santa Sangre, I used words like “fever dream” and “raw emotional power” and “phantasmagorical imagery.”

Now, thinking about El Topo, different words come to mind, but not necessarily in a negative way.  “Demented.”  “Over the top.”  “Cryptic.”  Here is a movie that does for Westerns what Quentin Tarantino did for kung-fu, but through a hallucinogenic filter.  Indeed, at the time of its release, it was dubbed the first “acid Western.”  I leave it to more educated cinephiles than I to tell us if there was a second.

Right from the opening, Jodorowsky lets us know we’re in for something different.  A black-clad gunslinger, El Topo (“The Mole”) rides his horse out of the desert accompanied by a naked boy.  He dismounts and tells the boy to bury a teddy bear and a woman’s photo.  “You are seven years old.  You are a man.  Bury your first toy and your mother’s picture.”  They ride off, and thus begins an epic quest as El Topo searches for four gunfighting masters, seeking to defeat them in single combat.  But first he must liberate an unnamed woman from the clutches of an uncultured colonel and his four lackies, who have laid waste to an entire town…

Since this is basically the second grand image of the film, I feel justified in going on about it a little bit.  The town is a literal bloodbath.  One body is impaled near the top of what looks like a telephone pole.  The main street is dotted with pools of blood, and I don’t mean little puddles.  Bodies of villagers lie alongside the corpses of disemboweled horses.  One survivor crawls up to El Topo and begs to be put out of his misery.  El Topo draws his gun…and hands it to the boy instead.

Put off yet?  This movie should come with “trigger warnings.”  Suicide, disfigurement, sexual assault (with female AND male victims), nudity, animal cruelty, child endangerment, and probably a whole bunch of other stuff I’m forgetting.  The last time I watched a movie with this much controversial content (The Last House on the Left, 1972), I was left with a bad taste in my mouth.  This time, with El Topo, I felt there were parts of it that I could have done without, but I also felt a sneaky admiration that some lunatic was able to get this all on film, and not only did it succeed, but it became a legendary cult classic.

I can understand that, without being an outright fan of the film.  I mean, the whole movie is nothing but a series of WTF moments.  I haven’t even touched on the second woman encountered in the desert, or the colony of rabbits that starts dying spontaneously when El Topo arrives (some of them for real, it looks like), or the fortune teller with the live lion chained to her wagon, or the community of little and differently-abled people trapped inside an underground system of caves (“We are deformed, from the continuous incest”).

I would put El Topo in the same family as John Waters’ Pink Flamingos or Lynch’s Eraserhead, a cult classic that sort of dares you to watch, just so you can say you did it.  Like Santa Sangre, it’s full of unique imagery that you just won’t find anywhere else.  And, also like Santa Sangre, any deeper meanings to the story are either there for the gleaning, or it could just all be an acid trip.  I would accept either interpretation.

MARKETA LAZAROVÁ (Czechoslovakia, 1967)

by Miguel E. Rodriguez

DIRECTOR: František Vláčil
CAST: Josef Kemr, Magda Vášáryová, Frantisek Velecký
MY RATING: 5/10
ROTTEN TOMATOMETER: 100% Fresh

PLOT: In medieval central Europe, a young virgin promised to God is kidnapped and raped by a marauder whom her religious father seeks to kill in return.


In an interview on the Criterion Blu-ray of Marketa Lazarová, a British scholar of Czech film history acknowledges the film’s density and purposely obscure/unclear editing.  In so many words, he says, “But it’s unique, and you don’t always have to understand something unique.”

I mean…maybe not, but it couldn’t hurt.  Marketa Lazarová was named the best Czech film of all time in 1998, sports a 100% rating at Rotten Tomatoes, and is included in the invaluable compendium 1,001 Movies You Must See Before You Die.  It is loaded with visual style and inarguable beauty in widescreen black-and-white.  The production and costume designs are utterly convincing, placing us firmly in medieval Europe with a degree of authenticity I’ve rarely seen even in modern films set in that era.  But a model of storytelling it is not.  This movie further reinforces my tendency to shy away from “avant-garde” films of the ‘60s and ‘70s.

(And yet I really enjoyed watching Godard’s Weekend…go figure that one out.)

In broad strokes, the story begins with marauders raiding a traveling party and kidnapping the son of a nobleman.  The marauders are all the sons of a battle-scarred local lord, Kozlík, who rules his territory from a medieval castle and treats his sons barely better than he treats his prisoners.  Word of the kidnapping reaches the King, so Kozlík sends his eldest son, Mikolás, to pressure their neighbor, Lazar, to join forces with Kozlík in case the King decides to retaliate.  Lazar refuses, so Mikolás kidnaps Lazar’s virginal daughter, Marketa, just as she was about to join a convent.

Seems pretty straightforward, right?  “A” leads to “B”, “B” leads to “C”, and the gears of a bloody revenge story are set in motion.  But, man, I don’t know if I was in the wrong headspace or what, but I was unable to follow what was going in.  We’re presented with shots that, even with subtitles, don’t clue us in on who we’re looking at, or why.  Some of these shots are straight-up visions/dreams, intermixed with shots in the present, going to a flashback, then to a flashback IN the flashback, then back again and round and round.  Honestly, I felt like I was failing some kind of test.  I had to watch the special features to realize that one of the film’s sequences showed someone having sex with his sister…but even now, I’m not sure they meant with his OWN sister or someone ELSE’S sister.  When I need a flow-chart to follow a film’s progress, I’m not inclined to keep watching.

But I did.  Because, doggone it, there are striking cinematic flourishes that qualify this film as a visual tour de force.  The theme of hunting is referenced right from the start with a pack of wolves (or at least wild dogs) running through the snow toward an unseen quarry.  More than once, we see shots of antagonists and protagonists creeping stealthily through tall grass or tree branches either towards their prey or away from their tormentors.  Two particularly arresting shots look like they were taken from the Stanley Kubrick playbook; you’ll know them when you see them.

Which brings me to something I was thinking about while watching this movie: Kubrick’s 2001: A Space Odyssey.  There is no denying 2001’s place in cinema history as a genuinely important film.  But show it to someone who’s never read the book or the infinite number of essays on the film, and give me odds on whether they will correctly interpret the last twenty minutes, at least in terms of the novel’s explanation.

Marketa Lazarová is not quite as cryptic as 2001, but it is definitely the same species.  In a movie that runs two hours forty-two minutes, I finally got a grasp on the basic nuts and bolts of who was who around the 90-minute mark.  The style and cinematography are stellar, but they were not enough to keep me as interested as I would have been had it been edited more conventionally.  I could go into more details about the story, about the girl Marketa’s plight, how she falls in love with her captor/rapist, the gritty battle scene, the film’s elaborate intertitles separating discrete sections of the film from one another, but it would feel false, because, ultimately, the film’s storytelling method left me not caring what happened one way or the other.

There are plenty of other films that broke new cinematic ground and still managed to be engaging and compelling, so many that I won’t even try to list any here…you know what they are.  One day, I will watch Marketa Lazarová again, perhaps with my Cinemaniac buddies, to maybe catch what I missed the first time around.  On that day, I will welcome a lively discussion of my rightness and/or wrongness of my first experience with this film.  For now, my opinion is that uniqueness alone is not enough to make a film enjoyable.

K-POP DEMON HUNTERS (2025)

by Miguel E. Rodriguez

DIRECTORS: Chris Appelhans, Maggie Kang
CAST: Arden Cho, May Hong, Ji-young Yoo, Ayn Hyo-seop, Ken Jeong, Lee Byung-hun
MY RATING: 8/10
ROTTEN TOMATOMETER: 91% Certified Fresh [plus a resounding 99% on the new “Popcornmeter”, but who’s counting…]

PLOT: A world-renowned K-Pop girl group balance their lives in the spotlight with their secret identities as demon hunters.


For those living under a rock, K-Pop Demon Hunters is the movie that accomplished what no other movie has ever done: have four of its original songs in Billboard’s Top 10 rankings simultaneously.  (Even Saturday Night Fever had only three.)  Three hundred twenty-five million views on Netflix within 91 days.  The first Netflix film to open at #1 at the box office.  Recent winner of the Oscar for Best Animated Film.  Clearly, this is a movie with its finger on the pulse of the enormous global K-pop mania, and despite my general apathy towards K-pop in general (I can’t name one song by BTS, let alone a member – but I do know one of them was in Ready Player One), I figured it was time to give this phenomenon a day in court.

While it has not turned me into a K-pop “deokhu” – I had to look that up – K-Pop Demon Hunters was still great fun.  There were some questions that remained unanswered when the credits rolled, but I’m betting those will be addressed in the inevitable sequel.

The plot sounds preposterous because, well, it kind of is.  Rumi, Mira, and Zoey are members of a wildly successful K-pop girl group called Huntr/x…when they’re not busy hunting and killing the demons that constantly prowl the city’s population looking for souls to capture for their dark master, Gwi-ma, an amorphous soul-devouring demon voiced by Lee Byung-hun, star of No Other Choice and G.I. Joe: The Rise of Cobra, which I actually liked, but moving on.

The story, interrupted only occasionally, but effectively, by musical numbers, involves a shield – I’m just going to call it a “demon shield” – that blankets the city, protecting its inhabitants from the nefarious demons as long as the girls of Huntr/x can use their voices to strengthen/power it.  If some demon butt-kicking is needed, they have that covered, too, showing off some cool-ass weapons and moves that would make certain radioactive reptiles green, or green-ER, with envy.  Jinu, an enterprising and musically-oriented demon in the underworld, comes up with a plan to defeat Huntr/x indirectly…through their fans.  And how do you sway fans of a kick-ass K-pop girl group?  Why, with an even more kick-ass K-pop BOY group, obviously.

But really, this is all just a clothesline from which to hang some truly creative visual stylings that owe their existence to the success of the recent Spider-Verse animated films.  Demon Hunters builds on that already-unique style by bringing in some even more unique Korean aeni (the Korean version of “anime”) flourishes.  The girls’ faces reflect intense emotions by turning into almost literal emojis.  When angry, their faces turn into something out of Dragon Ball Z.  When sad, their eyes turn huge and watery, the ultimate puppy-dog eyes.  When they see a hunky guy, their eyes first turn into cartoon hearts, then into, ahem, ears of corn when they behold the hunk’s washboard abs.  (The corn later turns into popcorn.)

Out of context (such as it is), this must all sound absurdly infantile, but, after a few minutes of culture shock, I found myself caving in to the absurdity.  And there is a deeper message to be found here, concerning concepts of self-worth vs. self-deprecation, and how self-doubt only wins when you cut yourself off from people who love you.  (I’m simplifying; the movie does a much better job of fleshing it out.)  While it’s not really a movie made for my generation, I nevertheless had a lot of fun with it.

And…yes, dammit, the songs are really catchy.  Even the “Soda Pop” one.

That’s right.  I said it.

THE BAREFOOT CONTESSA (1954)

by Miguel E. Rodriguez

DIRECTOR: Joseph L. Mankiewicz
CAST: Humphrey Bogart, Ava Gardner, Edmond O’Brien, Marius Goring, Rossano Brazzi
MY RATING: 7/10
ROTTEN TOMATOMETER: 100% Fresh

PLOT: The life of a Hollywood star whose candle burned briefly and brightly is told (mostly) by the writer/director who helped discover her.


Towards the beginning of The Barefoot Contessa, I let my expectations get the best of me, as I tend to do.  There were scenes between movie producers and directors and conversations about actors and the movie business and dialogue about bad dialogue at the movies, and I settled myself in for another scorching “behind-the-scenes” movie like Sunset Blvd. or The Bad and the Beautiful.  Heck, it was written and directed by All About Eve’s Joseph L. Mankiewicz, so how could I NOT expect something similar?  But I was wrong.  True, the film takes potshots at the industry, but later on it all feels incidental, a necessary sideshow to lead us to the main attraction.

The Barefoot Contessa is a character study about a woman named Maria Vargas (Ava Gardner), who is discovered dancing in a Madrid café by B-movie writer/director Harry Dawes (Humphrey Bogart) and kajillionaire producer Kirk Edwards…whose resemblance to Howard Hughes had to be toned down under threat of legal action from Mr. Hughes himself.  They are scouting for new talent along with Edwards’s gofer, Oscar Muldoon, played by Edward O’Brien, who won an Oscar himself for the role.

Maria is convinced to do a screen test, not by Oscar or Edwards, whose wealth has turned him into a spoiled child, but by the gentle persuasion of Harry Dawes, who quickly sizes Maria up as someone who is not to be bullied or cajoled.  One thing leads to another, and she makes three films in America, all directed by Dawes, and she becomes an enormously popular star, beloved by millions…and three weeks after her fairy-tale wedding to an Italian count, she’s dead.  (That’s not a spoiler; the film opens at her funeral.)

There are so many stories of Hollywood stars who achieve overnight success only to die young for one reason or another.  The Barefoot Contessa tries to get into the mindset of one such actress, but only from the outside, as the public knew her.  Not her friends, because she really only had one: Harry Dawes, the only person who really knew what made her tick, thanks to a heartfelt conversation outside her impoverished Spain apartment.  How much of this conversation reflects what really goes in any actor’s head?  Probably a lot.  She talks about childhood fears, a desire to be loved, her unhappy home life with her parents, insecurities, superstitions (she refuses to wear shoes whenever possible)…there isn’t an actor walking this earth who couldn’t identify with at least two of those issues.

We follow Maria as she moves to Hollywood, changes her last name to D’Amata because it’s more exotic, and becomes a superstar almost against her will.  Ava Gardner plays Maria as someone for whom acting is not a dream job, it’s just a job.  If the by-product is fame and fortune, well, that’s just a lucky break.  Maria is looking for the fairy tale, but it doesn’t involve limos and red carpets, nor does it involve finding a prince who’ll put the slippers back on Cinderella’s feet.

The Barefoot Contessa shifts narrators a couple of times, but it all leads to her fateful meeting with, and eventual wedding to, the dashing Count Vincenzo Torlato-Favrini, an Italian nobleman who “rescues” her from a verbally abusive paramour.  The Count, though, harbors a secret that Dawes, with his “number six sense”, is bothered by, but can’t quite pin down…and since I knew Maria would be dead soon, I thought I knew what that problem was, but boy, was I wrong…

This film may not spark and crackle like All About Eve, but it’s chock full of ideas.  There were times when it felt like it was trying just a little too hard to be a “great” movie, and I know that’s vague, but it’s the best way I can think of to describe it.  I think I need to watch it again, now that I know more or less what’s going to happen, and appreciate what it’s trying to say in the context of stars like Jean Harlow, or Heath Ledger, or Marilyn Monroe, or James Dean.

This movie isn’t so much a “at-what-price-fame” kind of story, though, like Walk the Line or [insert title of musical biopic here].  It’s more like a portrait of someone who beat the system, who was able to reap the benefits of stardom without being consumed by it, much to the consternation of everyone around her.  (But it’s not what killed her; write that up to her desire for the fairy tale.)

THE SHOP ON MAIN STREET (Czechoslovakia, 1965)

by Miguel E. Rodriguez

DIRECTORS: Ján Kadár, Elmar Klos
CAST: Ida Kaminska, Jozek Kroner
MY RATING: 10/10
ROTTEN TOMATOMETER: 100% Fresh

PLOT: During World War II, a carpenter in the Fascist Slovak State is appointed “Aryan controller” of a Jewish widow’s store.


The first hour or so of the 1983 TV movie The Day After features some of the tensest filmmaking I’ve ever seen.  There is something terrifying about how these people go about their normal lives as their world spirals towards Armageddon.  As the sirens begin, the tension reaches a breaking point when you realize it’s only a matter of a few unstoppable minutes before the literal apocalypse.

Oddly enough, that movie came to mind as I watched the Czech film The Shop on Main Street from 1965.  Set around the year 1942, it takes place in a small town in Fascist-controlled Slovakia.  Tono Brtko is a poor, timid carpenter with a nagging, avaricious wife whose sister is married to a high-ranking official in the local Fascist government.  Tono is not a fan of the Fascists, not for any overtly political reasons, but because he doesn’t like his brother-in-law, who has always treated him as a peasant, even before he was a local bigwig.

One drunken night, the brother-in-law, Markus, gives him some news: as part of a new law, Tono has been appointed as the “Aryan controller” of a small shop owned and operated by an elderly Jewish woman, Rozalia.  It’s now Tono’s job to take over the shop until the government figures out exactly what to do with Rozalia and the other local Jews.

(Interestingly, the Nazi swastika is not seen until the film’s closing sequences, but the Third Reich crouches just out of sight.)

What happens next is a curiously effective combination of suspenseful drama and outright comedy, approaching farce.  In that sense, it’s tempting to compare this movie to Roberto Benigni’s Life Is Beautiful, but the tones are very different from each other.  In Benigni’s film, the main character was impish and clownish, an Italian Marx brother.  In The Shop on Main Street, Tono’s dimwittedness leads more organically to scenes of comic misunderstanding between him and the hard-of-hearing Rozalia.  When he tries to explain the situation to her, she believes he’s been hired to be her assistant.  When he arrives to the shop on Saturday morning, he can’t understand why the shutters are still closed well past opening hours.  “It’s the Sabbath,” she says simply as she potters around the back room where she lives.

The comedy of these situations made me laugh, but the underlying seriousness of the plot snuffed it out.  Tono’s wife is constantly nagging him to find out where the old lady has hidden her wealth, since everyone knows Jews are miserly and stingy.  Tono and some of his friends talk about being careful not to be branded as a “Jew lover.”  Tono, to his partial credit, is not as gung-ho as some of his other friends or his wife.  He even mocks Hitler in a strangely tense scene, using a comb as the infamous moustache.  But his conscience only goes so far, and he does his best to just stay under the radar.

Meanwhile, a tower is being built at the center of town to celebrate the Fascist government, and Tono’s Jewish friends can see where this is going and have started packing.  Tono remains certain that, surely, things won’t get TOO bad.  A loudspeaker is installed near the town square.  And then every Jewish citizen receives a notice in the mail…

Beneath the comic personalities and situations, the looming threat of something even worse than run-of-the-mill fascism hovers over the town.  Tono wages a constant war with his conscience.  He’s unable to flout the law by simply refusing to take over Rozalia’s shop because that would mean possible arrest.  But he has no interest in forcing this elderly woman out on the street.  (He’s like me in the early days of Covid: things just can’t POSSIBLY get THAT bad…can they?)

I was riveted by this film.  It felt shorter than its 2-hour-plus running time because of the tension running under everything like a thrumming power line.  In that way, it’s almost Hitchcockian.  And to top it off, this movie had to pass Soviet censors before being released, which absolutely blows my mind for some reason.  The Shop on Main Street plays like a scaled-down version of Schindler’s List, or maybe more like a prologue.  By focusing on a tree instead of the forest, this small-scale movie makes its point just as eloquently and as powerfully as Spielberg’s masterpiece.

WAR AND PEACE (Soviet Union, 1965)

by Miguel E. Rodriguez

DIRECTOR: Sergey Bondarchuk
CAST: Sergey Bondarchuk, Lyudmila Saveleva, Vyacheslav Tikhonov
MY RATING: 8/10
ROTTEN TOMATOMETER: 100% Fresh

PLOT: The Russian aristocracy prepares for the French invasion on the eve of 1812 in one of the most ambitious epic films ever made.


The “Why” of Sergey Bondarchuk’s mammoth War and Peace is key to understanding the “What” and “How” of it.

In 1960, the citizens of Soviet Russia fell wildly in love with another version of War and Peace, directed by King Vidor and starring Audrey Hepburn, Henry Fonda, and Mel Ferrer.  It was notable for its extravagant scope, but also for its myriad historical inaccuracies and departures from Tolstoy’s text.  The Soviet government was unhappy with its popularity, so they commissioned their country’s film industry to create their own adaptation, with the full cooperation of the government, the Red Army, and the citizens of Moscow.  Basically, it was a case of, “Anything you can do, I can do better.”  Director Sergey Bondarchuk was tapped to direct.  Five years (and two strokes) later, this gloriously Russian version of War and Peace would go on to win the Academy Award for Best Foreign Film.

The scale of this film is mindboggling.  Clocking in at an intimidating seven hours, War and Peace is divided, like Tolstoy’s novel, into four chapters…basically four movies intended to be viewed one after the other.  That might seem daunting at first, but how many of us have binged a streaming show all at once, or an entire miniseries in one day?  Same difference.  Anyway, three of the chapters focus on one of the principal trio of characters: Pierre Bezukhov, a timid aristocrat; Natasha Rostova, a tempestuous young woman whose emotional output puts modern soap operas to shame; and Prince Andrei Bolkonsky, a sober-minded aristocrat/soldier who woos Natasha despite a substantial age gap.  The remaining film (which is actually third in the chronology) details the French invasion of Moscow in 1812, led by Napoleon Bonaparte, with the spectacular Battle of Borodino as its centerpiece.

I’ll get to that battle in a second, but it must be noted that I went into this film aware of its reputation, but prepared to be absolutely bored out of my skull.  I have not seen very many Russian films, but my favorite by far is Come and See (1985), and I was certain this movie would not be anywhere near as compelling.  However, Bondarchuk’s expressionistic style kept me interested the entire time.  I was never truly bored…well, I tell a lie, the fourth chapter felt a little drawn out to me, but aside from that, the camera tricks on display – as well as the lavish and elaborate costumes and set pieces – were a constant source of surprise.

One highlight of Bondarchuk’s method is his liberal use of what I call a subjective camera.  There may be another word for what I’m describing, but that’s what I’m sticking with.  There is narration throughout the film that clues us in occasionally to what someone is thinking, but sometimes, instead of narration, the camera will give us the character’s POV along with a stylistic embellishment like a swaying motion, or giving everything a kind of blur, or enhanced lighting, or even what appears to be water being poured directly onto the lens to simulate tears or dizziness.  (At one point, during a battle sequence, we even get a CANNONBALL’S-eye view as it crashes to the ground amid friendly troops…kinda neat, especially for the 1960s.)  There are WAY more examples that I could point to, but ain’t nobody got time for that.  Visually, this movie is a feast.

But all of that is nothing – NOTHING compared to the titanic Battle of Borodino featured in film three.  Since Bondarchuk had access to as many troops and extras as he needed, this battle contains camera shots that would have made Kurosawa or Kubrick green with envy.  In any given shot, look at the backgrounds toward the horizon, and you’ll see hundreds, thousands of fully costumed extras marching in formation, stretching literally as far as the eye can see.  No cardboard cutouts, no matte paintings (as far as I could tell), no masses of CGI soldiers.  I can’t imagine what it must have taken to coordinate that many people for any given single shot, let alone a battle that takes up nearly an entire chapter of the movie.

I realize I haven’t said much about the STORY of the film.  (What can I say, the technical achievement really floored me.)  I have never read Tolstoy’s novel, but it’s been said that this is the most faithful adaptation likely to ever be made.  I believe it.  Including the three principals, there are over three hundred speaking roles in the film.  There were times during the first film, and maybe half of the second, when names were being mentioned, and I couldn’t for the life of me remember who they were.  “Wait, who’s Maria again?  Or Ilya?  Or Kuragin?  Is that Pierre or Nikolai?”  But, around the halfway mark of the second film, I got my footing and was able to keep track of all the moving pieces.  This movie does not reward passive viewing, just as the novel is not something you would pick up for some light reading.  But these characters are compelling.

To try to summarize the plot is a fool’s errand.  Love is found, lost, found again; soldiers go off to fight, some return, some don’t; and the aristocratic class of Tsarist Russia gets some jabs for supporting the war effort with “thoughts and prayers” rather than actions.  Lyudmila Saveleva, who plays Natasha Rostova, looks like she was cast after winning an Audrey Hepburn look-alike contest.  Her huge eyes and expressive face get us on her side, even when she makes a truly boneheaded decision in the middle of her chapter.  True, she was misled and emotionally manipulated, but I said I wouldn’t summarize the story, so…

Am I glad I watched War and Peace?  Absolutely.  Will I watch it again?  I think so, yes, although I couldn’t tell you when that will be.  Not next week, not next year, but yes.  I want to admire Bondarchuk’s bold cinematic choices again.  It’s beautiful to look at.  Some of it resembles the old Technicolor films, giving the whole enterprise an air of nostalgia, which is appropriate.  And it’s worth watching again for those epic battle scenes which have to be seen to be believed.  War and Peace lives up to the sobering title of its source material, and then some.

WOMAN IN THE DUNES (Japan, 1964)

by Miguel E. Rodriguez

DIRECTOR: Hiroshi Teshigahara
CAST: Eiji Okada, Kyôko Kishida
MY RATING: 9/10
ROTTEN TOMATOMETER: 100% Fresh

PLOT: An entomologist on vacation is trapped by local villagers into living with a woman at the bottom of a sand pit that threatens to engulf them unless they shovel sand every night without fail.


Hiroshi Teshigahara’s Woman in the Dunes, which plays like a modern-day existential horror film from A24, is laden with as much symbolism and metaphor as Pilgrim’s Progress or Animal Farm.  It’s remarkable how contemporary it feels, from the editing style to the storytelling to the boldly provocative plot twists involving sensuality and a potential rape-on-demand.  This is a movie designed to be argued about, in all the best ways.

After an unsettling credits sequence featuring music that would be right at home in The Shining or Shutter Island, we meet Niki Jumpei (whose name we don’t discover until the closing minutes of the film), an entomologist who has taken a 3-day leave to search the sand dunes of a local beach for a new variation of beetle in hopes of getting his name in the encyclopedia.  As evening starts to fall, a local man informs Niki he’s missed the last bus home and offers the hospitality of his village for the night.  Niki accepts, but the creepy, discordant music on the soundtrack tips us off that not all is as it seems.  It’s this juxtaposition of normalcy with weirdness that creates such a modern atmosphere of dread.  I was reminded of the great sci-fi puzzler Under the Skin, which features similar “normal” scenes underscored with nerve-jangling music.

The villager leads Niki to the edge of a vast pit dug into the sand.  A ramshackle house sits at the bottom.  The rear of the house is engulfed with sand that is seen in many cutaway shots as it shifts, crumbles, collapses, and threatens to swallow the whole house at any minute.  This is where Niki will spend the night along with the house’s single inhabitant, an unnamed Woman who goes out of her way to be as courteous as possible to her overnight guest, fixing dinner, making tea, but politely telling him it’s impossible to take a shower until the day after tomorrow.

Sand is ever-present in this story.  The Woman has to set up an umbrella over Niki’s head as he dines because sand leaks through the roof.  The teapot has a separate protective lid that goes over the spout.  Parts of the floor of the house are covered with rugs that are clearly covering bare patches of sand rather than any kind of wooden floor.  And that creepy score continues in the background…

It should be mentioned that the only way to GET to the house at the bottom of the pit is via a long rope ladder.  This is important, because the next morning Niki discovers the ladder is gone, and no one at the top of the pit will answer his calls to send it back down.  Then the Woman tells him the truth: he has been “drafted” to assist her with shoveling sand every single night to prevent it from consuming the entire house, because otherwise the sand will advance to the next house in the village, and the next, and the next.  But he can never leave.  This is his new home.

What follows is an expertly told story of a man whose entire self, not just the house, is in danger of being subsumed by the sand and by the Woman who has accepted her fate.  (There’s more to the Woman than that simplistic description, but I don’t want to give away more plot developments.) This is the kind of creepy story that would be right at home in Black Mirror.  It also offers the kind of symbology that lends itself to more interpretations than the Bible.

The one that occurred to me as I watched it was fatalistic, and perhaps the simplest.  The sand is death.  The man and woman toil endlessly to keep the sand at bay, to keep it from ending their lives, while those outside of the pit might be a representation of God or whatever name you want to give to the engine of the universe that brought us into existence.  We are thrown into the pit and condemned to shovel uselessly against the marching sands of time; we can either rage against our lot, as Niki does, or accept it, as the Woman does.

Or, perhaps it’s a screed against religious indoctrination altogether.  The house and the pit might represent religion, and the villagers are the religious leaders who throw us into the pit and encourage us to dig and dig for the rest of our lives, so we always try and try to meet impossible standards while never questioning why we’re doing this in the first place.  Niki asks the Woman a crucial question at one point: “Are you shoveling sand to live?  Or are you living to shovel sand?”  The Woman, who has accepted her role in this folly, smiles, doesn’t answer, and keeps shoveling.

OR…if you really want to go out in left field…the pit is the entertainment industry.  The man and Woman are creators, toiling incessantly at the Sisyphean task of keeping the villagers (the public/audience) satisfied, and they can never stop because the villagers won’t let them.  There is a moment when Niki desperately asks the villagers if they’ll let him out for an hour a day just so he can see the ocean.  They confer and say they’ll grant him his wish…if he and the Woman copulate in front of them.  Is this the audience asking for more and more explicitness and freedom in their movies and TV shows and music, etc.?  Like I said, that interpretation is kind of out there, but I offer it as an example of how many different interpretations are possible in this story.

The ending is another head-scratcher, itself offering as many different interpretations as the rest of the story.  Is it a positive message about people finding happiness by accepting their fate?  Or a negative message about people who only BELIEVE they’ve found happiness when in fact the stress of their lives has driven them slightly around the bend?  I’m inclined towards the latter interpretation, but either variation works.

There’s a lot more to talk about in this film – the black-and-white cinematography, the dreamlike imagery of sand, sand on sand, sand on skin, sand in close-up, etc.  The two main actors whose individual performances are sensational.  I had read about Woman in the Dunes for years and was consumed with curiosity how such a simple plot could support a 2+ hour movie.  Now I know.  I encourage you to find out how they did it for yourself.

[Now available on home video or streaming for free on YouTube TV, the Criterion Channel, or TCM.  You can rent or buy it on Prime Video or Apple TV.]

AN ACTOR’S REVENGE (Japan, 1963)

by Miguel E. Rodriguez

DIRECTOR: Kon Ichikawa
CAST: Kazuo Hasegawa, Fujiko Yamamoto, Ayako Wakao
MY RATING: 7/10
ROTTEN TOMATOMETER: 95% Fresh

PLOT: A kabuki actor exacts a bloody revenge after he encounters the wealthy businessman who destroyed his family.


In terms of good old-fashioned melodrama, Kon Ichikawa’s An Actor’s Revenge pulls no punches, utilizing a highly stylized, kabuki-esque visual language to tell a story that was old when it was first made into a movie in 1935, starring the same actor in the same lead/dual roles.  But I am obliged to report that I never quite got a thrill of excitement when it came to the story.  (…well, that’s not exactly true, there was ONE moment that genuinely thrilled me when it occurred.)  I found that mildly disappointing because, as an amateur actor myself, finding a movie that combines two of my favorite plot devices – revenge and theatre – gave me high hopes.  Perhaps I was expecting too much?  But I thoroughly enjoyed the film’s style, celebrating artifice as much as any live stage production.

Kazuo Hasegawa plays two roles that he originated nearly 30 years earlier: a female-impersonating kabuki actor named Yukinojo, and a Robin-Hood-like bandit named Yamitaro.  Director Ichikawa sets the visual tone immediately as we open on a kabuki performance with Yukinojo as the lead.  While in character onstage, he spies three people in the audience, and we not only get his internal monologue about who they are and how urgently he seeks revenge on them, but we also get some cool visual tricks to reinforce his POV.  First, the stagey set – fake snow falling, painted backdrops – is unexpectedly replaced with a “real” set.  That is, it’s still obviously fake (the entire film was shot on studio sets), but it’s more realistic than before.  Then, as Yukinojo looks out to where the audience used to be, we see what he sees with a kind of variation of the iris shot that opens up, almost as if he were looking through a solid wall with X-Ray vision.

For me, this had the effect of creating an almost Shakespearian vibe.  It’s like Ichikawa said, “Okay, you want melodrama?  Let’s go all the way with it.”  This kind of stylistic flair pops up through the entire film; there are too many examples to mention, but you’ll just have to trust me.  It’s really cool to look at.

(Scorsese utilized similar throwback visual devices in films like Hugo and even The Departed.)

Story-wise, after that striking opening sequence, we get some filler about various audience members, some of whom we’ll see again later, before settling into your standard revenge story a la The Count of Monte Cristo or even Ben-Hur, where the wronged party bides their time until the moment is right.  But it’s not enough for Yukinojo to just kill his targets in cold blood.  First, he has to make them suffer.

I should note that this movie’s visual style repeatedly reminded me of another Japanese film, Onibaba, released a year later in 1964.  Also shot in widescreen, Onibaba’s story is even older than An Actor’s Revenge, but it uses arresting widescreen compositions that evoke, not kabuki theatre, but comic books.  I wonder if An Actor’s Revenge influenced that later film to any degree.  Visually, it feels like it, but I’m not a Japanese film scholar, so…there you have it.

There is an interesting gender-bending aspect to the story throughout the film, as well.  The character of Yukinojo is, of course, a man, but he never once breaks character as a woman.  He speaks in a high, falsetto voice and keeps his movements soft and feminine at all times.  There are odd moments when two different women confess their love to him, always referring to him as a man or a husband, while he is in drag the whole time.  There’s a message there somewhere about pronouns and gender fluidity, but I’m not the one to explicate it.

This movie is on the list of 1,001 Movies to See Before You Die, but not for the reasons I was expecting.  I will concede that my expectations were raised due to the subject matter, but while I can’t say my socks were blown off from a story perspective, I did love the visual approach to the storytelling, especially considering the year it was made.

LA DOLCE VITA (Italy, 1960)

by Miguel E. Rodriguez

DIRECTOR: Federico Fellini
CAST: Marcello Mastroianni, Anita Ekberg, Anouk Aimée, Yvonne Furneaux
MY RATING: 8/10
ROTTEN TOMATOMETER: 95% Certified Fresh

PLOT: In episodic fashion, we follow the life of a philandering tabloid journalist in Rome as he chases stories and skirts with equal enthusiasm.


Fellini’s La dolce vita is easily one of the most critically acclaimed movies ever made.  Roger Ebert counted it as one of his favorite movies of all time, second only to Citizen Kane, perhaps.  In a video introduction to the Blu-ray disc, Martin Scorsese calls it “the movie that changed the world.”  It won the coveted Palme d’Or at Cannes and an Oscar for its costume design.

But I gotta be honest: for most of its nearly 3-hour running time, I found myself wondering what the fuss is all about.  It’s only when a pivotal event occurs around the 2.5-hour mark that I was shocked out of my stupor and began to reflect on everything I had seen before and what came after.  This is a movie that lulls you along and doesn’t reveal what it’s REALLY about until it’s ready to.

In episodic fashion, La dolce vita [rough translation: “The sweet life”] follows the life of Marcello Rubini (Marcello Mastroianni), a philandering tabloid journalist who lives in Rome and chases stories and skirts with equal enthusiasm.  He has a fiancé, Emma (Yvonne Furneaux), but that might be too strong a word for it.  She tells everyone they meet that Marcello is her fiancé, and he seems to care for her occasionally, but he seems to fall instantly in love with every beautiful woman who crosses his path.  In the movie’s famous opening, with a statue of Jesus suspended underneath a helicopter flying over the city, Marcello even tries to get the numbers of several bikini-clad rooftop sunbathers, but they can’t hear him over the noisy helicopter.

As a tabloid journalist, Marcello has made friends with some of the city’s famous, or infamous, higher-ups.  Along with his photographer friend, Paparazzo, he contrives situations where a candid photo or two can be snapped of, say, a prince dining with someone he really shouldn’t be dining with.  (Indeed, this movie provides the origin of the word “paparazzi”, so named after the group of rude, pesky, pushy photographers jostling each other for a good celebrity photo, the tawdrier the better.)

In no particular order, Marcello interacts with an old flame, an old madame, a stunning but airheaded Swedish movie star and her jealous actor boyfriend, a mob chasing two children who claim to have seen the Madonna, another old flame, a teenaged waitress, his own father, a rowdy group of actors and dancers, and a group of intellectuals who fill about 20 minutes of screen time with endless philosophizing.  (I’m sure I left something out.)  The only person in that last group with anything interesting to say is a man named Steiner, who worries about his two children growing up in a world that can be obliterated with a phone call.

I’m sure there is a LOT of subtext going on in this first long section, but God forgive me, I was waiting for a story.  There is, of course, the famous sequence where Marcello follows Sylvia, the Swedish actress played by the zaftig Anita Ekberg, into the Trevi Fountain in the middle of the night.  He is bewitched by her, indeed by all women, even by his so-called fiancé, Emma, whom he berates mercilessly one night and throws out of his car…but the next morning he dutifully drives back to the same spot where he left her, where she apparently spent the night, and takes her back home.

I guess the idea we’re supposed to get is that Marcello is the living embodiment of the male gaze.  It doesn’t seem as if he will ever be happy with any woman he meets because there is always another one waiting around the next corner, or in the next bar, or at the scene of the next tabloid story.  I’ve read that the film can be interpreted as an excoriating satire of Rome’s upper class, whom we mostly see as vapid, self-absorbed free spirits with lots of money and nothing of real value to contribute to the human condition.  That’s a good interpretation, but that kind of leaves Marcello out of the equation, unless we’re supposed to believe that he’s also part of the upper class?  I never got that impression.  If he were, what’s he doing chasing rumors and gossip for a living?

This is all well and good, but to beat that dead horse a little more, I was waiting for a story.  We’re getting a fully drawn character in Marcello, but he wasn’t doing much of anything, except watching him listen to the people either clamoring for his attention or warning him to beat it.

But THEN…something utterly unexpected occurs, an event that I can’t even really hint at because it works so well.  When it does, Marcello goes into an existential tailspin, questioning his values, his morals, and his profession.  It’s this event, and Marcello’s reaction to it, that finally gave me some clarity of what this movie was really about.

There’s a sensational closing sequence that takes place an indeterminate amount of time after this unexpected incident.  Marcello leads a rowdy group of actors and dancers to a friend’s empty house.  Nobody home?  No problem – he just shatters a sliding glass door and lets everybody in.  This kind of behavior is interesting because, before “the incident”, you might have noticed Marcello trying to exit a party gracefully, or gracefully decline an invitation to somewhere or other, or politely keeping quiet in his chair or in a corner.  That Marcello is gone.  This NEW Marcello wants to party like there’s no tomorrow.  (This leads to a genuinely ugly moment when he bullies a drunk actress into getting on all fours as he rides her back like a pony and slaps her bottom, then later covers her in feathers ripped out of a sofa pillow…that moment felt to me as raw as watching Nicolas Cage self-destruct in Leaving Las Vegas.)

The film’s coda may also provide a clue to what the movie’s about, or at least partially about.  We opened with Marcello unable to talk to the sunbathers over the noise of the helicopter.  In the final scene, on a beach after the drunken party, Marcello is hailed from afar by this teenaged waitress he encountered earlier in the film.  She motions to him and tries to yell to him, but the crashing surf is too loud for either of them to understand the other.  Rather than walk closer to each other and try to reach some mutual understanding, he ruefully smiles and waves goodbye.  Marcello was never able to truly connect with anyone for the entire film, not even his own father, and despite the changes brought about by external circumstances, he finds himself even more unable to do so than before.

I guess, if there’s a message here somewhere, it’s that we should try to connect, find some kind of common ground with those around us as much as we can.  Life has much to offer, but how sweet can it be when we shut ourselves off from those who just want to love us for who we are?