Category: Foreign Language

THE WORST PERSON IN THE WORLD (Norway, 2021)

by Miguel E. Rodriguez

Director: Joachim Trier
Cast: Renate Reinsve, Anders Danielsen Lie, Herbert Nordrum
My Rating: 9/10
Rotten Tomatometer: 96% Certified Fresh Fresh
Everyone’s a Critic Category: “Watch a Film with Subtitles”

PLOT: The chronicles of four years in the life of Julie (Renate Reinsve), a young woman who navigates the troubled waters of her love life and struggles to find her career path, leading her to take a realistic look at who she really is.


I love “what-if” scenarios.  There is a whole line of comic books, Marvel and DC, dedicated to intriguing “what-if” questions.  What if Peggy Carter took the super-soldier serum instead of Steve Rogers?  What if Bruce Wayne’s parents had not been killed?  And so on.

Joachim Trier’s The Worst Person in the World is a what-if scenario for film geeks.  What if…Woody Allen wrote a romantic comedy about a woman in her 30s on a road to self-discovery?  And then what if Ingmar Bergman took a crack at the screenplay and decided it was too happy, so he added some material about death?  And then…what if David Fincher directed it on 35-mm film with the bare minimum of CG effects?

Julie (Renate Reinsve, who won Best Actress at Cannes for this role) is a 30-something woman who cycles through career paths before finally settling on photography.  She meets, falls in love with, and moves in with Aksel (Anders Danielsen Lie), a comic-strip creator and author in his 40s.  They are happy together, share deep conversations, discuss kids (he wants them, she doesn’t), and spend time with his family at their lake house.

But then one night Julie walks home from a business function with Aksel and, for reasons she doesn’t quite understand, crashes a fancy party.  Here she meets Eivind (Herbert Nordrum), a charming fellow with a broad smile.  They talk.  There is a clear connection, but they are both in committed relationships.  They decide they will not cheat.  But…what defines cheating?  Does drinking from the same bottle of beer constitute cheating?  What about sharing a secret?  What about smelling each other’s sweat?  How far this little game goes, I will not reveal, but it did not end where I thought it would.  Their meet-cute ends with them walking home in opposite directions, neither giving the other their last names so they won’t be tempted to search for each other on Facebook.  Will they meet again?  Don’t make me laugh.

The Worst Person in the World is brain candy.  I am on the record as stating that I have been, somewhat unsuccessfully, avoiding films with heavier subject matter over the years.  (I can think of no situation in which I would willingly sit and re-watch The Conformist [1970], for example, to see what I missed the first time I slept through it.)  However, over the years I have seen and reviewed some heavy films that were highly rewarding: Amour [2012], Incendies [2010], and Nomadland [2020], to name a few.  The Worst Person in the World is not quite as gut-punching as those other films, but it was intelligent and funny and startling in all the right places, and what more could you ask for in a romantic comedy/drama?

The David Fincher element I alluded to earlier comes from the visual style of the film.  Director Joachim Trier loves to include primary colors, especially white, in his compositions, which is apparently a big no-no when it comes to cinematography.  The result of this choice is that anything containing colors of any kind really <pops> on the screen, while lending a kind of antiseptic feel to some of the scenes, as well.  For some reason, I associate that combination of clinical distancing with popping colors with Fincher.  (The Girl with the Dragon Tattoo [2011] comes to mind.)

There’s also a celebrated sequence in which Julie, still in a relationship with Aksel but unable to stop thinking about Eyvind (especially after bumping into him again unexpectedly), conjures a fantasy in which she runs to meet him where he works while the entire world around her remains frozen in place.  The effects in this sequence are flawless, especially when you realize that the only CG effects were those removing visible supports that kept a couple of bicycles and human limbs suspended in midair.  Everything else was done 100% real, in-camera, with real people simply frozen in place.

The effect of this scene is magical.  It evokes that giddy period we (hopefully) all remember when a brand new love has taken hold of us, and the rest of the world goes on hold while we hold hands and kiss and share a sunset and talk and walk and kiss again and time stands still, or goes too fast, depending on your point of view.  The brilliance of this movie is that it evokes those glorious feelings…and the whole time, in the back of the viewer’s mind, is that reminder: “But they’re cheeeatiiiing…”

The movie’s title immediately made me think Julie was the titular “Worst Person”, and for a while it seems to be true.  She can’t decide on a career, she knows she doesn’t want kids with Aksel but can’t really explain why, she impulsively flirts with Eyvind, she writes an internet-famous/infamous article wondering how a woman can be considered a feminist if she engages in oral sex.  But after watching the movie, I don’t believe that’s the movie’s intent.  I think we’re supposed to see how other people, including myself, might make the mistake of thinking Julie is a terrible person.  On the contrary, she’s just as confused and inarticulate about relationships and feelings as I am, as any of us are.  As she breaks up with someone, she makes what might sound like an emotionally cruel statement: “Who knows?  Maybe we’ll get back together again in the future.”  But in reality, she’s just refusing to rule anything out.  Badly phrased?  Perhaps.  But she is being as honest as she knows how to be.

(I haven’t even discussed the sequence where Julie ingests some “magic” mushrooms and goes on a drug trip for the ages, involving cartoon characters, aging, a touch of body horror, and the kind of face painting you’ll NEVER see at a theme park.  The movie even pokes fun at the shock of some of this imagery by inserting a shot of a movie theater full of people visibly cringing…a neat bit of meta-humor/commentary on the value of shocking your audience.)

The Worst Person in the World is worth your time if you’re a fan of love stories that don’t pander in any way, shape, or form.  Director Joachim Trier has gone on record as saying it’s a “romantic comedy for people who hate romantic comedies.”  That’s about right.  Don’t look for a conventional happy ending or a conventional main character.  These are just people searching for connection, who even when they’ve found it, never stop looking.  For better or worse.


QUESTIONS FROM EVERYONE’S A CRITIC

Best line or memorable quote?
JULIE: If men had periods, that’s all we’d hear about.

How important is it to you to watch a film in its native language?
Very. But not always. For example, I would not have wanted to watch a dubbed version of The Worst Person in the World. However, I have no issue with watching a dubbed version of something like Akira [1988] or Spirited Away [2001]. It comes down to the medium. For live action, I feel it’s most important to know the precise meaning behind what the characters are saying, and it’s difficult to get that from watching someone’s lips not moving in synch with the sounds coming out of their mouths. However, with animation, I want to drink in the visuals as much as possible, and that’s not as easy to do when you’re trying to read subtitles.

Do you feel subtitles lessen the overall movie experience?
Not at all. Look at Tarantino’s Inglourious Basterds [2009]. In that film, subtitles were absolutely essential to the plot, especially the opening sequence at that French farmhouse. There are those who disagree, but that’s my opinion. (But don’t get me started on those who insist on watching English films with English subtitles on…that’s another story.)

LA STRADA (1954, Italy)

by Miguel E. Rodriguez

Director: Federico Fellini
Cast: Anthony Quinn, Giulietta Masina, Richard Basehart
My Rating: 8/10
Rotten Tomatometer: 98% Certified Fresh

PLOT: A child-like woman is sold to a traveling entertainer, consequently enduring physical and emotional pain along the way.


Fellini’s La strada, the very first film to win the Academy Award for Best Foreign Film, is widely considered to be one of the greatest movies of all time, a touchstone of the Italian neo-realist movement that grew out of Bicycle Thieves (1948) and Umberto D. (1952).  Ask anyone who knows me, and they’ll tell you that, while I appreciate these kinds of films, they are not exactly my bread and butter.  There are some Italian movies that I will probably never watch, and I am quite sure I won’t miss them.  However, I am happy I finally sat and watched La strada.

But why?  La strada is not a happy movie by any stretch of the imagination.  It tells the story of a vaudevillian strongman, Zampanò (Anthony Quinn), who entertains street crowds by stretching a chain across his chest muscles until it breaks.  When the movie opens, he is paying the mother of a large family 10,000 lire for Gelsomina (Giulietta Masina), a child-like woman with a hugely expressive face.  For that princely sum, she will leave her family forever and learn a trade as Zampanò’s assistant.

They hit the road.  Zampanò is not a very nice man.  He teaches Gelsomina the basics but refuses to let her learn any more than is necessary.  When they eat dinner at a restaurant, he picks up a local floozy and ditches Gelsomina for the night.  When she tries to run away, he runs after her and beats her.  When they take up with a traveling circus, he refuses to let her perform with anyone else but him.  Gelsomina despairs of her existence, but she has convinced herself she can’t leave because she can’t think of anywhere else to go.

In a traveling circus, Gelsomina meets a carefree acrobat/clown known only as The Fool (Richard Basehart).  The Fool lives up to his name: performing dangerous high-wire acts and recklessly teasing Zampanò for no apparent reason, even heckling Zampanò during his act.  This is not a smart man, but he manages to steal a quiet moment with Gelsomina where, in his own way, he tries to let her know that her life has a purpose because EVERYTHING has a purpose, even a pebble he picks up off the ground.  “I don’t know what this pebble’s purpose is, but it must have one, because if this pebble has no purpose, then everything is pointless.  Even the stars!”

Examine that statement closely enough and it’s not quite as life-affirming as it seems, but it lights a spark in Gelsomina’s otherwise bleak existence.  From then on, she holds fast to that conversation, referring back to it when new hardships or doubts arise.  Meanwhile, Zampanò remains as cold and ruthless as ever, even trying to steal from a convent.

And then something unexpected happens that seems as if it will finally break Zampanò’s hold on Gelsomina, but no.  Gelsomina clings to the belief that her purpose is to be with Zampanò, no matter what happens or how miserable she might become.

…so, yeah, this isn’t exactly a happy film.  This is not the kind of movie I would normally seek out.  But in its bleakness, it achieves a kind of aching beauty, like Atonement (2007) or The Remains of the Day (1993).

A lot of that beauty is achieved through the must-see performance by Giulietta Masina as Gelsomina.  It’s clear that Gelsomina is stuck in a woman’s body but with the emotional maturity of a child.  Is she developmentally disabled?  The movie never makes it clear.  Perhaps she simply chose to retain her innocence while the rest of the world moved on around her.  In that way, she becomes almost like a character in a fairy tale.  I found myself wondering if the movie would have played the same had Gelsomina been a child rather than a grown woman.  It might have played a lot like the sequence in Pinocchio (1940) when he is captured by Stromboli and forced to perform for street crowds.

Masina’s performance as Gelsomina would be the single best reason I can think of to recommend this movie to anyone who might not otherwise watch it.  Her face and eyes light up like candles on a birthday cake when she smiles.  When she frowns, she puts clown makeup to shame.  And when she dons clown makeup herself and dances and plays the trombone, you can’t help but grin a little.  When she weeps because she can’t see The Fool anymore, she sounds like a little girl who’s lost a pet.  It’s one of the greatest performances I’ve ever seen.

That performance is key to the movie.  Zampanò’s cruelty and dismissive nature masks his own fear of Gelsomina’s innocence.  He keeps her down because he doesn’t dare allow himself to believe he might be in the wrong.  Watching the movie, we allow ourselves to hope that perhaps Zampanò will reach a turning point where he throws himself at Gelsomina’s feet, begging forgiveness for his terrible behavior and past misdeeds.  But will it happen in time to make a difference?

On the Criterion Blu-ray of La strada, director Martin Scorsese states in an interview that, if you’ve never seen a Fellini film in your life, you could watch La strada and 8 ½ (1963) and you’d know all there is to know about Fellini and his films.  I’m certainly no Fellini expert, but that sounds accurate to me.  La strada contains all the seeds – the score, the performances, the circus theme – that come to fruition in 8 ½.  But La strada is the more accessible of those two films, in my opinion.  If you’re going to start somewhere, start here.

WILD TALES

By Marc S. Sanders

Humans were meant to be distressed.  It just goes with the territory.  It’s in our nature to distress one another and respond with another layer of distress.  It’s also a cosmic element of practically any environment we find ourselves in.  Within our journeys of life, when we are striving to be better as a spouse, a parent or worker, it takes an acceptance of stress to get to where we want to be.  It’s only when we die that we can truly rest in peace.  Wedding planning or road rage or airline travel can be overly taxing. Your car could get towed, a person from your past could turn up or you can even become unreasonably extorted when faced with extenuating circumstances.  It all seems so unfair or inconvenient or intrusive.  So, I find it interesting that director Damián Szifron would provide the credits of the cast and crew for his film Wild Tales against a backdrop of wildlife animals.  Humans may be the dominant species, but even they have animal instincts that can spiral wildly out of control.

With writer, Germán Servidio, Szifron offers up six different short stories in this Argentinian film that was nominated for Best Foreign Language Film at the 2014 Oscars.  Each story focuses on an opportunity for revenge or an experience of high stress where people come in contact with other people.  Granted, some of the stories are so outrageous in circumstance, response and outcome that I’d find them hard to believe they truly happened if someone vouched for it.  For example, you likely never saw a wedding reception like the one staged in this film.  I don’t care who you are.  YOU NEVER SAW A WEDDING LIKE THIS!!!!  Still, this is a very entertaining film that left me curious with how each story was going to play out.

A truly engaging airline experience prologues the credits when a beautiful model strikes up a conversation with the elderly gentlemen across the aisle.  When a woman in the next row can’t help but eavesdrop on their exchange, a most unexpected event occurs.  Doom awaits!!!  More importantly, though, why does it await?  It’s a brilliant opening, likely never to occur in real life, but altogether unexpected and humorously shocking.

Following the credits, a question of morality and revenge plays out in an after-hours diner when someone from a waitress’ past enters for a late night meal.  This is the most incomplete vignette of the bunch, but the narrative remains interesting. 

Listed below the airline tale, my next favorite tale involves a road rage incident between the driver of a beautiful black Audi and someone who drives an old jalopy of a car.  Likely, it is the most relatable of all the stories.  We’ve all either experienced some form of road rage, or read about it, or have committed or been tempted to engage.  There’s a strong lesson to be learned from this story and it is rather incredible how this encounter between two descends into madness.

Stories of extortion and unfair city policies fill out the other slots, before finally closing on a wedding from hell.

What’s interesting is that while the stories may rely somewhat on their dialogue, I believe I could watch Wild Tales without knowing much of what is being said.  The cast is phenomenal in expression and response.  Szifron quickly sets up the scene and then has his various token characters react to what faces them.  We see the extremes a bride goes to when an unexpected guest appears at her reception.  We are the lone witness to how a driver will seize an opportunity when another driver is stranded on a lonesome highway with a flat tire.  We can understand the persistence a man will uphold in order to prove he did not commit a parking violation.  Wild Tales does not depend on crackling dialogue.  Instead, the visuals and the performances do a lot of the work.

Too often, I hear that people will not watch films with subtitles.  They cannot stand to “read” a film.  Come on!!!!  You have to allow yourself the opportunity to uncover amazing documents of cinematic escapism beyond the American fare.  No film hinges on the subtitles that flash across the bottom of the screen.  Like any movie, the primary element is the photography of the piece.  Since I am not much of a traveler, domestic or international, it is so refreshing when I’m reminded that cultures, behaviors and customs outside my comfort zone of the United States, are not any different from me or the people I surround myself with.  We are all capable of love, drama, humor, sacrifice, crime and an innate possibility of flying off the handle in very, very extreme ways, whether we are justified or not. 

I am not familiar with many foreign pictures.  Honestly, I don’t get motivated enough to seek them out.  I need to lighten my reluctance.  It is fortunate that my colleague, Miguel E Rodriguez, provided this entertaining, mischievously fun collection of devilish short thrillers to our Cinephile movie group for a Sunday viewing.  Damián Szifron has crafted a film that you can’t take your eyes off.  The photography is striking with amazing camera angles such as a point of view from inside an airplane luggage compartment or from the sidewalk ground level where an automobile owner discovers that his car has been wrongfully possessed.  Miguel says moments like these are Tarantino inspired.  Maybe.  I like to think I’m watching a film by Damián Szifron, an insightful and skilled director at the top of his game.

A MAN ESCAPED (1956, France)

by Miguel E. Rodriguez

Director: Robert Bresson
Cast: François Leterrier, Charles Le Clainche, Maurice Beerblock
My Rating: 8/10
Rotten Tomatometer: 100%

PLOT: A captured French Resistance fighter during WWII engineers a daunting escape from a Nazi prison in France.


In an old Peter Benchley novel called Q Clearance, a White House staffer tries to get his chatty secretary to pare down her long-winded stories by saying (I’m paraphrasing here): “I want you to imagine the story you’re telling me is a nice big hamburger patty.  Now put that patty on a hamburger bun and cut off all the meat that doesn’t fit, and only tell me about what’s left.”

In a nutshell, that’s A Man Escaped.  In this prison break film, there are no overly dramatized shots or scenes or performances.  There is no musical score aside from snippets of a Mozart mass heard here and there.  There are no shots showing simmering tensions between our hero and the prison guards or his fellow prisoners.  We are only shown what’s outside the prison twice.  Everything beyond the walls is established by strategic use of sound effects: traffic, train whistles, dogs barking, children playing.  Director Robert Bresson is only interested in showing us the story.  No dramatics, no theatrics, just a good story well-told.  He used only non-professional actors, people who would get on with the business of telling the story without giving a “performance.”

Fontaine is a French Resistance fighter captured by the Germans in France in 1942.  He is brought to prison where he is beaten for trying to escape during his transfer.  A voiceover tells us everything we need to know about his surroundings, his cell, his neighbors, and his desperate desire for escape.  He smuggles a letter to his colleagues outside the walls via a prisoner who is allowed visits from his daughter.  But then that prisoner is transferred, and he is alone once again.

The film is meticulous in the details of his escape plan.  We learn in an opening title card that all the details are based on the memoirs of a resistance fighter who really did engineer an escape.  Even if some of the minute details were changed for the movie, all that matters is that it’s extremely plausible.  We see Fontaine sharpening the handle of a metal spoon to make a chisel; carefully loosening the wooden boards of his cell door; unspooling the chicken wire in his meager bedframe to create rope; even cannibalizing an air duct to create primitive grappling hooks.  When he’s forced to shatter a pane of glass, he dumps the shards into his politely named “slop bucket” and empties it into a well with the other prisoners.

Watching these details unfold, I was reminded of many other prison escape films that seem to have borrowed from A Man Escaped.  His method of disposing waste materials is referenced in The Great Escape and The Shawshank Redemption.  Chiseling through the door panels reminded me of Escape from Alcatraz and Eastwood tunneling through the wall.  At one point, Fontaine must time his efforts with a passing train whistle, just as Andy timed his efforts to thunderclaps in the sewers of Shawshank.  Just when you think you’ve seen it all, you realize somebody else did it first.  Discuss.

The planning of the escape is where the film generates most of its suspense, especially when Fontaine is informed he will be executed.  The next day, another prisoner, Jost, is assigned to his cell.  Fontaine is almost ready to make his escape.  Is Jost an actual prisoner or a snitch planted by the Germans?  In a chilling voiceover, Fontaine realizes he will either have to trust Jost with his plans or kill him when the time comes.  Does he have it in him to do that?  We wonder along with him.

There are bits and pieces of conversations among the prisoners in the shared washroom, and we hear from a preacher and a priest about various spiritual aspects of prison life and our natural tendency towards liberation over incarceration.  There is fruit for discovery there, but I must be honest, I don’t remember too much about it now.  A Bible verse is quoted about Nicodemus questioning the concept of being “born again,” but aside from the obvious similarities of salvation and escape, I’m afraid any larger implications didn’t stay with me later.  I was more impressed with the main storyline of Fontaine’s escape rather than with the spiritual and philosophical implications of imprisonment, communication, liberation, etcetera.  Maybe when I watch it again, I’ll have more to say on that topic, but not today.

A Man Escaped doesn’t have all the fireworks we have come to expect from a prison break movie, but it is still captivating to watch.  The idea that the nitty-gritty details of his plan are even partially based on fact is remarkable.  Ask yourself if you would have known how to make rope out of chicken wire and strips of cloth.  Heck, I have problems tying my own SHOES in the morning, let alone making rope.

LEVIATHAN (2014, Russia)

by Miguel E. Rodriguez

Director: Andrey Zvyagintsev
Cast: Aleksey Serebryakov, Elena Lyadova, Vladimir Vdovichenkov
My Rating: 8/10
Rotten Tomatometer: 97% Certified Fresh

PLOT: In a rugged coastal town in northern Russia, Kolya fights against a corrupt mayor to keep his house from being demolished.


The coastal town in Leviathan might be considered beautiful in some other film.  The crashing waves on its rocky shores are reminiscent of Norway or Iceland.  But in this movie, behind every exterior shot of a stupendous mountainside is a sense of dread or gloom.  No doubt there are people in this town who celebrate things like birthdays or holidays or weddings.  Not in this movie.  In Leviathan, the atmosphere seems to prohibit any kind of celebration that isn’t preceded by consuming large quantities of vodka.

Kolya is a husband and father who lives in a house he built (he says) with his own two hands, along with his wife, Lilya, and son, Romka.  He’s currently locked in a legal battle with the corrupt mayor, Vadim, who wants to bulldoze Kolya’s house to make way for what Kolya assumes will be yet another mayoral mansion.  Like all the men in his circle, Kolya drinks a little too much vodka at times and is a bit of a hothead, which is a strike against him whenever he tries to reason with the authorities about his problems.

Kolya calls an old lawyer friend, Dmitriy, in Moscow for help.  Dmitriy does some digging and shows up at Kolya’s house with a folder full of damaging information against the mayor.  We get a good sense of how the mayor operates in a scene where he shows up drunk at Kolya’s house and demands that Kolya learn his place in the grand scheme of things.  He has power and he knows it, but in this scene, and in others where he flexes his power, he’s never far away from a bodyguard or a henchman or three.  He’s a mean little man.

Not that Kolya is a saint himself, either.  He doesn’t shy away from giving his son a sharp smack on the back of the head for sassing Lilya.  When he drinks, he’s more given to insults than jovialness.  But he really does seem to love his wife, and we feel for him when we see his efforts to get the mayor off his back through legal means, when what he’d REALLY like to do is just shoot him and be done with it.

The movie establishes this basic plot relatively slowly.  It’s a great example of a slow burn.  The first few scenes seem unconnected as we see Kolya and Lilya interact with Romka, and Kolya picks up Dmitriy from the train station, and they have a meal, and so on.  It isn’t until we reach a scene in a courtroom where the whole plot is spelled out for us in an astonishing rapid-fire speech from a judge who reads out what sounds like twenty pages of legal findings in about three minutes.  It was almost like listening to a Russian version of a Micro-Machines commercial.

As the story moves on, that sense of dread escalates.  It’s that kind of feeling you read about in books where a storm is approaching.  There’s no rain, but the air is a little sharper, the wind just a tad heavier.  The whole first half of the movie is like that.  Small things happen here and there that point subtly towards impending disaster.  In one shot, Kolya cradles a shotgun in his lap.  In another, we discover that Dmitriy and Kolya’s wife are a little more than just friends.  Kolya is detained by the police for making a scene in a police station.  We see his capability for violence even though it is never truly demonstrated.  That simmering anger underneath everything he says makes any conversation with Kolya a little edgy.

At one point, the corrupt mayor comes down on his cronies, telling them to do their jobs and get Kolya and his lawyer friend off his back.  After that, in a remarkably tense scene, Kolya, Lilya, Dmitriy, and some other friends go out shooting by a small lake and waterfall.  It’s all friendly enough, with a little portable grill and the wives making kebabs and the vodka flowing freely.  But as they set up the targets (empty bottles on a log), and each of the men take their turns with their rifles, I was inexplicably on edge.  I felt, I knew that something was going to happen, I just didn’t know what.  Their children run off to play by the water…is one of them going to drown?  One of the shooters has brought, not a rifle or a shotgun, but a freaking AK-47.  (He makes short work of the target bottles.)  Was this guy going to turn the gun on Kolya?  It’s a masterful bit of suspense that culminates in a completely unexpected direction.

There are other twists and turns in the story that I won’t reveal here, but what is this movie really about?  It’s about nothing more or less than how some men seem to be born to suffer.  Kolya is one of these men.  He has a teenage son who tolerates him, but can’t stand his wife, who is actually the boy’s stepmother.  A powerful man will stop at nothing to seize his house and land, and there doesn’t seem to be anything he can do about it.  The circumstances of how and when he discovers Lilya’s infidelity are traumatic, to say the least.  And for almost two-and-a-half hours, Kolya suffers the trials of Job.  Lilya gets her fair share of grief, too.

And yet, somehow, it was still an entertaining watch.  What separates this film from another movie about human suffering (say, The Death of Mr. Lazarescu) is HOW this movie was made.  Rather than presenting the story in a documentary fashion, Leviathan looks and feels like it was shot 100% by a Hollywood crew with Hollywood production values.  It rather looks and feels like a high-end Coen brothers movie.  The story is about suffering, true, but the movie itself is slick and well-constructed.

I liked how the corrupt mayor, Vadim, visits his local Orthodox priest with his woes, and the priest, who seems to be more than a little involved in Vadim’s business dealings, advises him, “All power is from God.  As long as it suits Him, fear not.”  Basically, he’s telling Vadim to use his power to do what’s necessary, and because God is also powerful, He will be on Vadim’s side.  A rather self-serving interpretation of the power of God, but there you have it.  And then, later in the film during a sermon to his congregation, he does a complete about-face, talking about how God sees everything, but he is not honored by a show of force.  Here’s a man who tailors God’s will as it suits him.  If the mayor is a mean little man, this priest is an enabler.  I’m not sure who I disliked more.

(For the record, Leviathan has one of the most interesting and surprising “payoff” scenes I’ve ever seen in a film.  When I saw it, my jaw dropped a little…it almost redefines the movie like a Shyamalan-esque twist.  Almost.  Not quite.  But it’s interesting in that kind of way.)

Earlier, I Googled “famous Russian movie comedies” and found a page that listed ten “essential” Soviet comedies.  None were made before 1984.  I tried again and found a list of fifteen great modern Russian comedies stretching from 1995 to 2018.  I have never heard of a single one of these movies and have no idea how I would go about finding a copy were I so inclined to actually watch one of them.

I mention this because, after watching Leviathan, I needed convincing that Russian directors could direct anything other than deep dramas about the human experience in one way or the other.  Of the six Russian films I’ve seen, three are Soviet era (Come and See [1985], Mirror [1975], Stalker [1979]), and two of those are by the same director, Andrei Tarkovsky.  The others are this film and two silent classics, Battleship Potemkin and Man with a Movie Camera, which doesn’t qualify as a deep drama, I guess, but I include it for the sake of thoroughness.  The best Russian films are well made, to be sure, but light-hearted they are not.  I’m not a film scholar, but I would guess it has to do with the inherent toughness that comes with growing up Russian.  Those crazy winters, the bloody history of the place, the financial hardships, etc.  It would be interesting to see a Russian comedy, if for nothing else just to see what might make a Russian laugh.

(P.S. The IMDb trivia page reveals that, for many of the drinking scenes, the actors chose to drink real vodka. As a result, many of the takes of those scenes in the film are the 8th or 9th take, where the actors are genuinely drunk. Maybe THAT’S what makes a Russian laugh…?)

IDA (2013, Poland)

by Miguel E. Rodriguez

Director: Pawel Pawlikowski
Cast: Agata Kulesza, Agata Trzebuchowska, Dawid Ogrodnik
My Rating: 8/10
Rotten Tomatometer: 96% Certified Fresh

PLOT: In 1962, Anna is about to take vows as a nun when she learns a family secret from her only living relative. Both women embark on a journey to discover their family story and where they belong.


There are countless movies I’ve seen that remind me why I love the movies.  Ida is the first one I’ve seen in a very long time that reminds me why I love Ansel Adams.  Shot in stunning black-and-white and in the old “Academy” format with black bars on both sides – basically a square screen space instead of a rectangle – Ida is composed almost completely of static shots that have been framed in such a way that you could select almost any shot from any scene, frame it, and hang it in a museum.  Frankly, the beauty of the film is breathtaking.  If the story is a tad shallow or cryptic, I can live with it because it was such a pleasure just to drink in the visuals.

Anna is an orphaned novice nun in a convent in Poland in 1962.  She is on the verge of taking her vows when she gets a letter from an aunt she never met or knew existed, but who suddenly wants to meet her.  Anna travels to the city to meet the aunt, Wanda, who rather coldly informs Anna that the parents she never met were Jews who were killed during the war.  Anna is not Anna, but Ida.  Wanda confirms this by noticing Anna/Ida’s red hair and commenting that her parents had red hair.  Ida wants to find her parents’ bodies, so she and Wanda begin a search that will reveal a lot more than just final resting places and familial closure.

At one point, Wanda and Ida have a conversation about the vows Ida is about to take.  Prior to this conversation, Ida has observed that Wanda drinks, smokes, and appears to bring various men home to bed with her on a somewhat regular basis.  Wanda simmers under Ida’s blank but judgmental stare.

Wanda asks her, “Do you have sinful thoughts sometimes?”

“Yes.”
“About carnal love?”
“No.”
“That’s a shame.  You should try.  Otherwise, what sort of sacrifice are these vows of yours?”

My knee-jerk reaction was that Wanda is clearly trying to get a rise out of Ida, but I admire the sentiment and the logic behind that statement.  How does one know what they’re giving up if they’ve never experienced it to begin with?  It’s like a truism: how can you appreciate light if you’ve never been in the dark?  But it’s not that simple.  I do not smoke because I want to be healthy, or at least a little healthier.  You could say that I’ve “given up” smoking, but I’ve never experienced it.  Does it count as giving something up if you never took it up in the first place?  It’s an interesting conundrum, one that Ida has no real response to.

But I want to get back to the imagery.  That is the real draw of this film for me.  The only other film I’ve seen that really captures this same vibe is Alfonso Cuarón’s Roma.  There is one shot that captures Ida and a young musician she and Wanda meet during their journey.  Ida and the young man are having a conversation outside of a small ballroom, sitting in front of doors and windows with some ironwork.  The two of them are framed so they are very small at the bottom center, while the rest of the frame is filled with these black silhouettes, backlit by the ballroom fluorescents.  When they speak, the English subtitles are displayed, not at the bottom of the screen, but near the top across a black bar formed by the dividing line between the window and the transom window above it:

The unexpected placement of the subtitle took me out of the movie, but only momentarily because, again, what a shot.  They are so small in the frame, especially Ida, and the world around her is so huge.  This visual theme is repeated over and over again, and not just with Ida.  When they are driving down a country road, the static shot is not just of the road, but of the trees towering on either side, and the road itself receding into the distance towards the bottom right corner of the screen.  It’s magnificent, and my words are not doing it justice.  You’ll have to see for yourself.

When it comes to the story…to say the dialogue is minimal is, appropriately, an understatement.  The viewer is asked to do some heavy lifting because Ida says very little.  I guess it’s a bit like a Rorschach test.  We observe Ida in a situation, something happens, she says nothing, but proceeds to do something, and we are left to wonder why she does it.

Take that scene with the musician.  Earlier, Ida had been in an argument with Wanda about Wanda’s loose morals.  Wanda asserts that even Jesus loved Mary Magdalene and tries to look up the story in Ida’s Bible, but Ida grabs it from her and storms out of the room.  Later we see she has gone downstairs to the club to meet with the musician in front of those windows.  Why?  It’s up to us to answer the question.  Maybe she’s lived her life believing one thing, and now suddenly her entire belief system is being shaken up, and perhaps this is the only way she can be a rebel before taking her vows.  And she’s just talking to the guy.

The movie is full of moments like that.  An unexpected death occurs.  Ida’s response is to get dressed up and go dancing.  Say what?  When you watch the movie, we’ll discuss what was going in Ida’s head during those moments.  I’m not a hundred percent sure.

By the time the movie’s over, we’ve seen two graves, a suicide, a nun bathing herself, and some of the best cinematography I’ve seen outside of a Kubrick film.  Director Pawel Pawlikowski is virtually unknown to me, although he was up for Best Director in 2019 (losing to, how about that, Alfonso Cuarón for Roma).  His narrative method is a little oblique for my tastes, but his visual style is superb in every way.  I’m glad it’s in my collection.  Whenever I’m in the mood for a visual feast, Ida will do the trick.

BLANCANIEVES (2012, Spain)

by Miguel E. Rodriguez

Director: Pablo Berger
Cast: Daniel Giménez Cacho, Maribel Verdú, Macarena García
My Rating: 9/10
Rotten Tomatometer: 95% Certified Fresh

PLOT: A re-telling of the classic Snow White, Blancanieves is a beautiful homage to the black-and-white Golden Age of European silent cinema, set in a romanticized 1920s Seville.


If you are one of the 3 or 4 people in the world who have ever wondered what would happen if Terry Gilliam and Guillermo del Toro collaborated on a black-and-white silent film, your prayers have been answered.  Blancanieves is a beautiful anachronism, a black-and-white silent film created as a tribute to the silent films of nearly 100 years ago that gave birth to the motion picture industry as we know it.  The filmmakers have remixed the classic Snow White fairy tale by the Brothers Grimm into a movie that puts all the recent Disney remakes to shame.  THIS is how you pay tribute to your predecessors.

The updated story takes place in Seville during the 1910s through the 1920s.  Antonio, a famous bullfighter, is gored in the ring and paralyzed.  Traumatized by her husband’s injuries, his pregnant wife goes into premature labor and dies after giving birth to a daughter, Carmencita.  Antonio remarries to a scheming nurse, Encarna (Maribel Verdú, whom you may recognize from Y tu mama tambien or Pan’s Labyrinth).  Encarna, who gives gold diggers a bad name, manages to keep Antonio from ever seeing his daughter, who is raised by her grandmother.  But true to Brothers Grimm fashion, Carmencita (and her pet rooster, Pepe) eventually must come to live with her father and her evil stepmother, whose idea of caring for her paralyzed husband is to leave his chair in a sunny spot of the house while she indulges in a little S&M with the chauffeur.  Why didn’t we see THAT in the Disney version?!

If you know the story of Snow White, you know what happens next.  The insane jealousy, the trip into the forest, the attempted murder, her discovery by a group of little men (only six this time, and they’re bullfighter/clowns).  But everything is turned on its head slightly.  For example, she loses her memory, even forgetting her own name.  She remembers the steps to bullfighting, but she doesn’t know why.

We even get a scene with the infamous apple and the “Sleeping Death,” although the resolution to Blancanieves’s predicament is not quite what I was expecting.  It will take you by surprise, too.  I guarantee it.

This was such a charming movie to watch.  It was full of the kind of shots and edits that are typical of silent films of the ‘20s.  I won’t catalog them all here, but their usage really put me into the “vibe” of that bygone era.  I especially liked the liberal use of double-exposure shots to reinforce a state of mind, or to remind the audience of a piece of “dialogue.”  Or, most effectively, when Antonio reminisces about his dead wife.

And the actress who plays the adult Carmencita, aka Blancanieves, is one of the most beautiful actresses I’ve seen in a while.  For the record.  Films are heavily reliant on faces, silent films even more so.  They found the perfect face for this character.  A true beauty.

There were some nice quirks, too, that reminded me of Terry Gilliam more than anything or anyone else.  Among the six dwarves is one named Josefa.  Josefa is either a really ugly woman or a really bad drag queen.  In miniature.  Her name is mentioned, and that’s it.  No explanation given for her appearance.  We move on.

A word of warning: you know those stories you hear about how the Grimm fairy tales have been “cleaned up” or edited over the years either to remove the more gruesome elements or to tack on happy endings for kids?  Yeah.  Keep that in mind.  That’s all I’ll say.

I used to tell people that, if they’ve never seen a silent film before, The Artist (2011) is the place to start.  Having seen Blancanieves, I think I have to update my statement.  The Artist is a great deconstruction of the art of silent films, but it would be even better to start with a great example of the medium itself.  Sure, there’s always Chaplin and Lloyd and Keaton, but for someone who has historically shunned silent films, Blancanieves is an even better entry point.  It’s a little harder to find, but it’s worth the effort.

AMOUR (2012, Austria)

by Miguel E. Rodriguez

Director: Michael Haneke
Cast: Jean-Louis Trintignant, Emmanuelle Riva, Isabelle Huppert
My Rating: 9/10
Rotten Tomatometer: 93% Certified Fresh

PLOT: Georges and Anne have known a lifetime of love within their intimate marriage. Though their bond has survived the test of time, it’s about to meet its greatest challenge.


I’ve only seen three films by famed German director Michael Haneke.  The first was Caché (2005), which some may consider maddening, but which I think is a masterpiece of open-ended storytelling designed specifically to provoke arguments at the nearest Starbucks after the movie is over.  The second was The White Ribbon (2009), a pre-World War I fable about what happens when children give in to their tribal appetites.  I thought it was well made but a little too sedate, but it also won an unheard-of FOUR awards at Cannes that year, so what do I know.  (One day I’ll watch Funny Games [1997], but today is not that day.  Tomorrow is not looking good, either.)

Last night, I finished watching Amour, Haneke’s 2012 film that won Best Foreign Film at the Oscars that year, and the Golden Palm at Cannes.  After seeing three of his films, the one thing I can say about Haneke as a director is that he is apparently a perfectionist, who edits and composes shots as well as Kubrick, and that his subject matter is all over the place…also like Kubrick.  He also does not shy away from shocking the audience by lulling them into a kind of complacency before presenting them with a moment of violence or revelation.  Like Hitchcock, he plays the audience like a grand piano.

Amour tells the story of an octogenarian couple, Georges and Anne, still very much in love with each other.  They are retired music teachers living a quiet life of piano concerts, meals at the kitchen table, and reading the newspaper.  Georges might be a little more straightforward or curt than Anne, but they clearly know each other’s rhythms.  The style of the film clearly indicates their routines with a brilliant economy of editing and camerawork, not to mention the subtle performances from the two main actors.

One day, something happens at the breakfast table.  Anne and Georges are having a conversation over a boiled egg when Anne simply stops and stares into space.  Unable to get a response, even after dabbing a wet towel on her face, Georges prepares to fetch the doctor.  Suddenly Anne snaps out of her trance and wonders where Georges is going.  When he tries to explain what’s happened, she gets confused and angry with him for torturing her.  But when she tries to pour herself a cup of coffee, the coffee goes everywhere except in the cup, and suddenly her right hand seems to be trembling…

At this point, in years past, I would have probably turned this movie off, or returned it to Blockbuster without finishing it.  I can hear my inner monologue now: “Why do I need to watch an ultra-depressing movie about someone who’s dying?  I mean, I can hope that it has a life-affirming message at the end like Philadelphia or Angels in America, but this is a foreign film that won awards at the Oscars AND at Cannes, so chances are it’s going to end on a down note.  Who needs it, am I right?”

Well, Amour may not have the kind of crowd-pleasing finale one might hope for, but it is nevertheless engrossing, quietly devastating, and even a little terrifying.

…you can’t see it, but I’m very frustrated right now.  I’m trying to figure out how to write the rest of this column and it’s eluding me.

With a movie like this, an analysis of its technical prowess seems irrelevant.  I learn from the extras on the Blu ray that the couple’s apartment was constructed entirely on a set with a big green-screen backdrop.  Haneke wrote the script with his parents’ apartment in mind, so it seemed appropriate to just recreate it on a soundstage.  How does this contribute to the story?  I honestly don’t know.  I would imagine it enabled the filmmakers to control every aspect of lighting so that anything involving scenery through the windows felt as if it was real.  So I guess there’s that.

My problem is that this movie is intended very specifically to make you empathize with the characters.  It does this job very well.  It was a pleasure to watch a great film with great characters in the hands of a great director.  But if I’m going to talk about how the movie made me feel…I guess I must be honest and say it didn’t exactly make me feel good.  It didn’t make me feel bad, exactly, just really, really sad.

There is a kind of sadness I can feel at certain kinds of films (The Remains of the Day and Requiem for a Dream come to mind) where the endings are so mind-blowingly sad, and so unexpected, there is a kind of emotional exhilaration that accompanies the sadness.  I am so wrapped up in the story I have left real life behind, but after the movie is over, I am back in the real world, and I am stoked to tell someone about how great the movie is, despite its dark material.

With Amour, though, when the end of the film arrives, and I’m back in the real world…I still felt like I was in the movie.  Because, in a way, the movie is about me.  About all of us.  One day, I will (finally) grow old and eventually die.  Watching the scenes where Georges stares into Anne’s eyes as her body functions waste away and he reluctantly hires a nurse who is stronger than he is because Anne has lost the use of her right side and must be carried out of the wheelchair to be bathed?  Listening to the conversation when Anne says point blank that she sees no point in going on living if she’s going to be such a burden?  Watching Anne’s face when the nurse turns her in her bed to demonstrate to Georges how to put on her diaper?

Watching these scenes, I wondered how I would feel myself if I were to succumb to something similar.  I tell myself I would want to live.  There’s a line in Full Metal Jacket: “The dead know only one thing.  It is better to be alive.”  But what if I got as sick as Anne does?  What if I lost the power of speech?  What if I lost the ability to type with both hands, as I’m doing right now?

I’m not even sure that is the point of the movie, to make me reflect on my own mortality.  It’s said that Haneke made this movie to honor his aunt who suffered a degenerative disease as Anne does.  The title of the movie is Amour, so maybe I should be writing about the great love between Georges and Anne.  But whenever I think about that aspect of the film, I fall back into thinking about myself again.  It’s a vicious cycle, and I’m not sure how to break it.

I’m making this movie sound depressing to the nth degree.  I suppose it is, by default, but it is still definitely worth your while to watch.  It is so well made and so thought-provoking.  It deserves to be seen and discussed, ideally with someone you love.  I don’t agree with every decision made by the characters in this film.  But I understand why they were made, so I do not judge them.  One day, I will get old, and I will think back to this movie and say to myself, “Now I really know how they feel.”


P.S.  The only reason I don’t rate this movie 10/10 is because there’s a brief prologue involving an empty apartment and a bedroom with a single occupant that, to me, telegraphed a key moment that I saw coming a mile away as the scene unfolded.  But that’s just me.

A SEPARATION (2011, Iran)

by Miguel E. Rodriguez

Director: Asghar Farhadi
Cast: Payman Maadi, Leila Hatami, Sareh Bayat, Shahab Hosseini
My Rating: 10/10
Rotten Tomatometer: 99% Certified Fresh

PLOT: A married couple in Tehran are faced with a difficult decision – to improve their daughter’s life by moving to another country or to stay in Iran and look after a deteriorating parent who has Alzheimer’s disease.


The above plot description, paraphrased from IMDb, is rather brilliant because it is misleading in all the right ways.  When I read it, I assumed I would be in for a depressing domestic drama, a la Marriage Story or Kramer vs. Kramer.  It won Best Foreign Film at the Oscars that year, so that only strengthened my belief that it would be a fine film, but also a bit of a slog.

Boy, was I wrong.  That plot description covers just the opening four or five minutes of the movie, an incredibly nuanced, brilliantly acted, uncut take of the two spouses, Nader (husband) and Simin (wife) arguing in front of a judge.  Simin wants to move out of the country so their daughter, Termeh, can have a better quality of life.  Nader has no problem with them leaving, per se, but he cannot go because he must stay and take care of his elderly father who suffers from Alzheimer’s.  If Simin wants to go so bad, let her go, he says, but he won’t give permission for Termeh to go with her.  And Simin won’t leave without Termeh.  It’s a pickle.  (For her part, Termeh wishes to stay with her father, but Simin says that’s only because she doesn’t know any better…how depressingly typical of parents going through a separation.)

After this brilliant scene, I was ready for the movie to settle into a series of one scene after another showing Nader and Simin arguing over custody of Termeh.  Instead, the script ingeniously takes a bit of a left turn and focuses on the woman Nader has hired, Razieh, to be caretaker for his sick father, because Simin, in a move unexpected by me, packs up and moves out.  Razieh wears a traditional chador, and so Nader is unable to tell she is pregnant, which might have affected his decision to hire her.

Razieh does her best with Nader’s father, but the long commute and the difficult work takes its toll.  One day, Nader comes home from work and discovers his father has fallen out of bed, with one hand tied to the bedpost with a piece of cloth, and Razieh is nowhere to be found.  He also discovers some money is missing.  When Razieh returns, she is cagey about why she left, but she insists she stole no money.  Nader is furious and tries to throw her out of his house.  When she insists she be paid for the day’s work and continues to maintain her innocence of the theft of the missing money, Nader loses a little control and pushes her out the front door of their third-floor apartment and onto a staircase.  She walks away, but later winds up in the hospital – she has suffered a miscarriage.

What follows is one of the most engrossing social dramas I’ve ever seen in my life.  I suspect part of my insane interest in the story was the fact that it takes place in a country thousands of miles away, in a culture that is utterly alien to me, and yet the people there are just like any parents and children and husbands and wives we meet every day here in the States.  Razieh’s husband, Hodjat, even has a line: “Why do you think we beat our wives and children like animals?  I swear on this Qur’an, we’re humans just like you!”  He’s talking to his accuser, but he was also talking to me.

The film is shot with mostly handheld cameras, a technique that works extremely well by making everything feel like a documentary.  It makes things feel more real in a story that only works the more you empathize with the characters.  I empathized a great deal, not because I am a husband or a father, but because I recognized their situation, faced with an impossible decision where each person is right and wrong simultaneously.  In the ensuing plot developments, which I will not disclose here, I was so wrapped up in the lives of these people that I found myself reacting the way old school sit-com housewives might respond to watching their favorite soap operas while folding laundry.  “No WAY did he just say that!  …oh my god, lady, you’re just making things WORSE!  …jeez, this guy is CRAZY…!”

This was an unexpected reaction for me.  In years past, I have tended to shy away from foreign dramas after watching one called 4 Months, 3 Weeks, and 2 Days about women in ‘80s-era Romania forced to seek illegal abortions due to their country’s ban on the practice.  I’m not denying that film’s power, but it was so insanely depressing that I swore off foreign films for a while.  It’s only in the last couple of years that I’ve started to come back around to giving films like A Separation a chance.  It hasn’t always paid off, but I’m happy to say it did this time, in spades.

I should note that the story is also extremely revealing in terms of the legal system in Iran.  I can’t vouch for its accuracy, of course, but it all feels very authentic.  In a governmental system so intertwined with religion, it’s easy to see how decisions that are made based on religious statutes may be technically correct without being just.  Just another dimension to the film that makes it even more compelling to watch.

But there is another aspect of A Separation that I believe is even more profound than the engrossing domestic drama.  I’m not even sure if it was intended by the filmmaker.  I’ve read snippets of reviews from other top critics, and none of them seem to have touched on my theory.

[SPOILERS FOLLOW]

In my opinion, A Separation could be interpreted as an allegory of the impossible choices faced by anyone living in such a country or circumstances who yearn for a better (or at least different) life elsewhere, but whose ties to their roots and traditions make such a decision extremely difficult.

Look at the husband in the story, Nader.  He states repeatedly that he has no problem with his wife leaving.  If his father weren’t sick, he would be more than happy to go with her.  But his father needs constant care, and so his familial connection dictates his decision.  There is a telling moment when Nader is bathing his father by hand, while the father sits in a wheelchair, virtually oblivious to his surroundings.  Nader dutifully rinses his father’s body and leans him forward to so he can reach the bottom of his back…and he abruptly stops and starts to weep.  Is he weeping for his father?  Or himself?  It’s one of the film’s many “fill-in-the-blank” moments that we must interpret for ourselves.  For me, I believe it was over the fact that his decision to stay, motivated by love and duty, has resulted in years of caretaking.  He’s committed to it.  But it’s also profoundly sad.

Now look at the wife, Simin.  She believes her daughter, Termeh, will be better off in another country where she doesn’t have to worry that some man might take out his anger on Termeh while at school or walking home from school.  But Termeh insists on staying with her father.  Simin’s choices are to stay and be unhappy, or leave…and be unhappy without her daughter.  She adopts a middle ground by simply moving to her mother’s apartment while she works on convincing Termeh to come with her.  In the grand scheme of things, as a function of the allegory I have in mind, she represents the person who wants to leave and is held back, not by duty, but by the fact she won’t leave her daughter behind.  There’s a piece of her in this place, and she’s free to leave it if she wants, but she’ll never be the same.

How many people in other countries and other circumstances are faced with similar choices?  How many people in our own circles are stuck in marriages or family situations where leaving appears to be the best option on one hand but an impossibility on the other?  I could say that I’ve had similar situations in my own past with such a decision, but it was certainly nothing on the level of leaving my roots behind and moving to another country.  I can’t imagine the struggle and conflict for anyone facing that kind of choice.

A Separation takes that struggle and wraps it up in a movie that, even if it weren’t so perfectly symbolic, could stand on its own with any other film from any other country.  At the end of the film, the daughter is asked, point blank, which parent she would rather live with.  In what would ordinarily be a frustrating moment, we are not shown what she chooses.  It is left to us to imagine her choice.  Or maybe not.  Maybe we are meant to see what it’s like to be faced with an impossible choice, when neither option is better than the other and someone will get hurt either way.

The question isn’t, “What will she choose?”  The question is, “What would you do?”

NOSTALGIA FOR THE LIGHT (2010, Chile)

by Miguel E. Rodriguez

Director: Patricio Guzmán
My Rating: 10/10
Rotten Tomatometer: 100% Certified Fresh

PLOT: This award-winning documentary juxtaposes the search for answers about the history of the cosmos with Chilean women searching the Atacama Desert for the remains of loved ones killed by a despotic regime decades earlier.


I am going to look at the stars.  They are so far away, and their light takes so long to reach us…all we ever see of stars are their old photographs. – Dr. Manhattan, Watchmen


If Nostalgia for the Light has one flaw, I might point to its rather abrupt ending.  It comes so quickly it almost cuts off the sentence being spoken by the film’s narrator.  Perhaps it’s metaphorical.  The film is over, but there is no resolution.  The riddles of the cosmos remain unanswered, and the bodies of cherished loved ones remain undiscovered.  If they don’t get a resolution, why should we?

The Atacama Desert in Chile is one of the driest places on earth, with an average annual rainfall of 0.5 inches.  With its virtually zero percent humidity, the skies remain remarkably clear at night, making it one of the prime spots on the planet for astronomical observatories.  From these perches, astronomers use massive visible light and radio telescopes to probe the outer reaches of the cosmos, searching for clues to the origins of life, the universe, and everything.  (Sorry, couldn’t resist.)

One astronomer points out that many times, when science finally answers a question, two more pop up to replace it.  He says some people even consider it an exercise in futility.  If every answer only reveals more questions, why bother?  You might as well ask NASA why we sent men to the moon.  Because it’s in man’s nature to know, to try to find out what’s over the next hill or what is beyond the farthest galaxy.

Another scientist explains that the calcium in our very bones literally comes from the stars.  Everything on earth today is descended in one form or another from the Big Bang.  Radio telescopes can measure the calcium levels in distant stars.  (Calcium in stars?  You learn something new every day.)  That calcium came from the Big Bang, and so did Earth’s.  As Carl Sagan said, “We are star stuff.”  We may die, and we will.  The stuff in our bodies remains, and will eventually help a tree to grow, or a vegetable, and so on and so on.  The circle of life, as it were.

All this information in the film is presented in a very straightforward without flash or fanfare, at least in terms of the narration.  Visually, the filmmakers use great editing with the interiors of huge observatory domes and the immense telescopes within, cut together with stunning vistas of starfields, including shots of our own Milky Way.  Indeed, the film’s narration informs us that, night after night, “slowly, impassively, the center of the galaxy passes over Santiago.”

But this is not simply an overblown episode of “Nova.”  Nostalgia for the Light is divided almost schizophrenically into two parts bumping into each other for the duration of the film.  It’s this second part that gives Nostalgia its heart and soul.  I’ve been thinking about it ever since I finished watching it this afternoon.

In 1974, Augusto Pinochet rose to power in Chile.  His dictatorship lasted for 17 years.  During that time, he imprisoned as many as 80,000 people in concentration camps in the Atacama Desert, killing anywhere from 3,000 to 4,000 dissidents.  To cover his tracks, he ordered his military to truck the bodies into the desert and dump them in unmarked mass graves.  It was rumored that he also had many of them thrown into the ocean.  Families were torn apart.  One young woman in the film tells how, when she was 12 months old, her grandparents were forced to reveal the whereabouts of her mother and father, using her as leverage.

For decades since then, women have come to the desert with spades and pickaxes, searching the dry ground for clues to the whereabouts of their loved ones.  The desert is enormous, and there are very few of these women.  In the film, they talk about the people who try to convince them of the futility of their actions.  Not just their friends or family, but public figures, politicians.  They are embarrassing.  They are dredging up a painful past others would prefer to forget.

One of these women wishes the giant telescopes on the distant hilltops could be designed to see through the ground instead of into space, so they wouldn’t have to dig.  They could find the secrets of their past much more quickly.  But of course, that’s exactly what the telescopes are designed to do.  They’re just pointing in a different direction, reaching to a far more distant past.

When I was younger, I was of the belief that a good documentary had to be completely impartial.  It simply documented what was happening without commentary from the filmmakers.  You could use editing to make a point, but it was against the “rules” to editorialize your subject.  And never use a narrator.  Let the audience make up its own mind, right?  The fancy word for this kind of strictly observational filmmaking is “cinéma verité.”

Nowadays, with most modern documentaries I’ve seen, the strictures of “cinéma verité” have gone by the wayside.  Instead of being a passive observer, the director is free to edit together disparate footage and interviews to make their point of view heard loud and clear.  This director, Patricio Guzmán, is using this documentary as a tool for social activism, or at least awareness.  I wouldn’t normally care for this kind of in-your-face, this-is-my-point documentaries.  I have never been a fan of Michael Moore’s films (at least not anything after Roger and Me), and I think Morgan Spurlock’s films are nothing but glorified Jackass stunts.

But Nostalgia for the Light affected me in a way I did not expect.  There is a sequence where an astronomer explains how “the present” isn’t technically real.  Light from the sun takes eight minutes to reach earth.  The light we see from the distant stars are years, decades, centuries old.  What we see in the sky is not the stars’ true position.  It’s where they were years and years ago.  It’s almost as if we’re looking at the memory of light.  This concept, which I’ve heard before, simply boggled my mind this time around.  I don’t know how to explain it.  And then when the film draws parallels between the astronomers searching for answers in the cosmos to the sad, determined women searching for closure in the desert, and the perceived futility of both ventures in the minds of so many…it’s very difficulty to put into words.  I felt that I was watching, or perceiving, something that transcended my poor abilities to describe it.

The astronomers search for answers to better our world and themselves.  The women in the desert search to bring closure to their lives and to the lives of the ones they lost.  They cannot forget, as so many in their country have willingly forgotten.

Director Guzmán also narrates the film, and I believe the crux of the entire film can be explained in one of his lines: “…those who have a memory are able to live in the fragile present moments.  Those who have none don’t live anywhere.”