GUESS WHO’S COMING TO DINNER

By Marc S. Sanders

Watching Stanley Kramer’s Guess Who’s Coming To Dinner had me reflect on a brief encounter I had many years ago.  I was a head teller in a bank and approached the drive thru window to collect a customer’s transaction.  The junior teller who was part of my team got there before me and as she reached for the checks and deposit slip she commented “That’s disgusting!”  I was so engrossed in a busy day that it didn’t register until later what she was referring to.  In fact, I’m proud it did not register.  The customers in the car were a mixed couple with two children in the back.  I guess I’m happy to be naturally color blind.  Sadly some others still live with such an ailment.  We’ve come a long way, but I think we have a lot further to go.

Guess Who’s Coming To Dinner is a classic American film that should be watched by anyone with a pulse.  If not for anything else, then to realize that somehow our human nature is held back by prejudices that we can not keep from considering.  So, let’s learn to overcome whatever foolhardy thinking stands in the way of happiness for ourselves and our loved ones.

Sidney Poitier portrays Dr. John Prentice, a gentlemanly successful, polite, and brilliant physician with an educational background from Johns Hopkins, a professorship at Yale and internships with the World Health Organization in Africa and Asia.  He has just flown into San Francisco from a Hawaiian vacation with the young girl he has fallen madly in love with, Joanna Drayton (Katharine Houghton).  Joanna is the daughter of Matt and Christina Drayton (Spencer Tracy, Katharine Hepburn).  She is a highly energetic twentysomething with an optimistic view on life.  Everyone else has to take a second look at the fact that Joanna is paired up with a Negro or a colored man (as the movie indicates).  Even their cab driver has to offer an odd glance while the happy couple kiss in the back seat.  John is even aware that it can be a little startling at first.  Joanna doesn’t give it a second thought as she was raised by liberal parents who taught her that no race or creed is better than any other.  Everyone is equal.

The test for Matt and Christina however is whether a black man can be a husband to their white daughter?  It’s much different when you are on the outside looking in.  How do you respond when such a scenario occurs within your own household.  Even the black loyal housekeeper to the Draytons, Tillie (Isabel Sanford), takes a serious contempt towards the situation, more vocally than Joanna’s parents.  For Tillie, this is a hairbrained stunt by a wild-eyed young girl.  John’s parents fly up to meet Joanna and they have reservations as well.  It does not help that John doesn’t share with his mom and dad that Joanna is white ahead of meeting her in person.  Joanna also did not offer the same courtesy to Matt and Christina about John.  Curiously, for Joanna it should not even make a difference.  For John, he’s hesitant because he knows this will not play out well, initially. John is okay with his new, loving relationship.  He’s wise enough to know that his parents, particularly his father, will not be, however.

What caught my attention more than anything was the difference in age between John and Joanna.  He’s 37.  She’s 23. 

In Stanley Kramer’s film, there isn’t so much a prejudice towards whites or blacks.  It’s more so that there is a reservation toward a mixed race couple.  Should blacks only belong with blacks, and whites only belong with whites?  Of course not.  However, biting sarcasm is tossed into the script suggesting that what Joanna and John are doing would be considered illegal in 14 states.  It wasn’t at the time of the release of this film in 1967, but this was just ahead of when Dr. Martin Luther King Jr was assassinated amidst the civil rights movement spreading throughout the country.  Joanna even makes reference to the fact that she would not let go of John even if her mother was Governor of Alabama, who at the time was Governor Lurleen Burns Wallace, wife of notorious segregationist and former Governor George Wallace.  As well, let’s face it.  While it might be legal on the books, many in the United States were still intolerable of a living situation like this. Legally, a mixed marriage can happen.  Yet not everyone settles for just accepting what is law. 

Spencer Tracy as Joanna’s father Matt is the one who most prominently struggles with this situation.  He’s insisted upon to offer his blessing on John and Joanna’s upcoming nuptials.  However, he’s on a deadline to approve as they are flying out of town later that night and will get married in ten days while John is working in Geneva.  This is all contrived to contain the story within one day where a beginning is offered that must arrive at an end that provides closure.  It’s kind of sitcomy.  Christina warms up to the idea.  She likes John very much.  It’s Matt who has the problem.  It’s also John’s father (Roy Glenn) who takes issue as well.  His mother (Beah Richards) approves if the children are happy simply because she loves her son.

Spencer Tracy closes the film with his reasoning on the subject.  Arguably it is one of the most well thought out soliloquies in film history.  What I took away from it the most is that he stressed his concern for how hundreds of people across this country will look upon John and Joanna with unjustified derision.  Yet, the young couple will have to plow on and survive through those challenges. 

As a film, I could not help but account for a common theme in the picture which did not have so much to do with race as it did with a change in generations.  First, Kramer offers a quick escapist scene where a white delivery truck driver is bopping along to the latest rock music.  Tillie’s daughter joins in and hops in the truck for a ride with the fella.

Matt drives to a diner with Christina and orders an ice cream float.  Upon leaving, he accidentally backs his car into a young black man’s hot rod.  The older white man has to negotiate and accept fault with the younger, frustrated black man.  Once it is settled, Matt vents to his wife that he runs into one of them everywhere he looks.  Times have changed.  Matt has taught his daughter that no race is better than any other.  Does he realize that as well, though? 

Later in the film, Sidney Poitier as John has a stern conversation with his father.  John says in no uncertain terms that he owes nothing to his father.  He does not owe it to his father to not fall in love with a white woman.  His father owes everything to him for having him as a son, and he will commit that same mindset to his own children, if he should ever have any, regardless of the changes that come of that future generation.

There’s a reason Sidney Poitier is noted as a pioneer for black actors in cinema.  He was the first African American man to win an Academy Award for Lillies In The Field.  He also performed in Guess Who’s Coming To Dinner in the same year he made In The Heat Of The Night, which focused on a black Philadelphia cop headlining a murder investigation in the racist state of Mississippi at the time.  Both films were nominated for Best Picture. Heat won.  Poitier was well aware of the racist strife permeating throughout the country.  Per his insistence for his own safety, In The Heat Of The Night had to be shot primarily in the state of Illinois, away from the southern states that were not ready to accept a black man in an authoritative role.  I recall reading that Poitier refused to be cast in roles as the clown where the black man was treated as the punchline for white people’s entertainment.  He kept to a policy of adhering to roles demonstrating the intelligence of black men the same as other colleagues in his profession who were of the Caucasian race.  What an influence he was because of his doctrine.

Guess Who’s Coming To Dinner does not take daring risks with its story.  Every single character is likable, other than the racist colleague memorably dismissed early in the picture by Hepburn.  At times, the story does play like a sitcom ready to welcome a laugh track.  Nevertheless, it is an important film to see nearly sixty years later when racism and prejudice remain uninvitingly prominent.  The script, written by William Rose, is so sensible.  What is so wrong with a man, any man, in love with a woman, any woman?  Yes.  It feels unconventional when your household has consisted of one race for so many years or decades.  However, despite the difference in the pigments of two people’s skin, happiness is what is most important.  Matt testifies towards his unconditional love for Christina in his closing remarks and determines that is the one true factor in a relationship that must always be questioned whether it is the start of something new or something that has reached its twilight years.

As I come to my conclusion, again I reflect to that incident I had working in the bank with that teller.  What exactly was so “disgusting?”

NOTE: On this second viewing of the film, I specifically paid attention to Spencer Tracy’s closing monologue.  George Clooney recalled on Inside The Actor’s Studio with James Lipton, a story he heard.  Tracy was very ill during the making of this picture.  So ill, that Katharine Hepburn contributed financing to making this film to appease the insurance company that was concerned about the actor being unable to finish the project.  She drove him to and from the studio and often left early with him when she could see he could not go on much longer in the shooting days. During Spencer Tracy’s monologue, you can see him looking down frequently as he delivered his dialogue.  He was reading lines and blocking cues on the floor.  Clooney was just so impressed.  Typically, an actor would be directed to avoid looking down so much and focus on the camera in front of him or the other performers in the scene.  Spencer Tracy was just so impressive with his timing in this moment.  His glances down at the floor were embedded into the behavior of the character.  Sadly, Spencer Tracy passed away 17 days after filming was completed on Guess Who’s Coming To Dinner.  He received a posthumous Oscar nomination for Best Actor.  I like to think the challenge he endured lent itself to an adoring, beautiful and unforgettable performance. 

IN THE HEAT OF THE NIGHT

By Marc S. Sanders

In 1967, just before the assassination of Dr. Martin Luther King Jr, Norman Jewison’s film In The Heat Of The Night won five Academy Awards including Best Picture, Best Actor for Rod Steiger and Best Adapted Screenplay by Sterling Silliphant.  While it is easy to classify the movie as a crime drama/murder mystery/detective story, the setting and themes of racial prejudice overshadow who the killer is or the motive.  As the film progressed, I grew less curious of who bludgeoned white businessman Philip Colbert to death and why.  It was much more important to understand exactly why Steiger’s Mississippi Police Chief Gillespie is so quick to believe that a well dressed and cooperative black man who was simply apprehended for waiting at a train station would be the culprit.  The black man is Virgil Tibbs (Sidney Poitier), a Philadelphia police detective.

After Tibbs has an opportunity to identify himself, Gillespie shamelessly requests his services in solving the crime.  Murder doesn’t happen often in Sparta, Mississippi.  Tibbs’ supervisor speaks highly of his officer’s capabilities.  Tibbs knows how to look for signs of rigor mortis on the deceased.  He knows how to identify that the killer was right-handed and he knows that when another suspect is quickly brought in, that he can’t be the killer either.  Still, many of the heated conversations between Gillespie and Tibbs are the same.  Their back and forths even become redundant at times.  Gillespie, nor the deputies and other residents of Sparta, are apt to listen to a “colored” person.  At one point, Tibbs is put in a cell for not agreeing with Gillespie’s conclusions.  He’s also ordered on two or three occasions to get out of town.  Tibbs is not so willing to surrender though, even if he’s regarded with racial disdain.  The impression is that this murder will not be so challenging for Tibbs to solve, if only he had a little more time and cooperation.  So, the riddle of the crime is not the overall conflict of In The Heat Of The Night.  More so, it is the racial hatred that a deep south Mississippi town has for an educated and skillful black man from up north.  

I read that the film was shot primarily in Sparta, Illinois.  Poitier made that request for his own safety while a tense period within America was occurring against the backdrop of the civil rights movement.  Jewison’s film is quite brave.  In the face of racial divide within the United States, this film still got made.  Yet, it had to be produced with an abundance of caution. 

A telling scene happens in the middle of the picture.  Tibbs requests Gillespie escort him to a wealthy cotton plantation owner’s home.  As they drive up to the home, they pass by the black cotton pickers collecting the crops under the hot sun.  They meet in the estate green house with a Mr. Endicott, who comes off very cordial to Tibbs at first.  However, when a slight accusatory question comes from Tibbs, Endicott slaps him across the face.  Tibbs responds with a slap right back at him.  In Mississippi, a black man better know his place, even if the prime suspect of a murder is a wealthy white man, or more simply just white.  It’s a classic moment in film history.  However, it remains an important scene and maybe its significance should be all the more heightened in modern day 2022 with the Black Lives Matter mentality at the forefront; where police/African American race relations are being tested. 

Three white men were recently sentenced to life in prison without parole for the hate crime killing of a black jogger named Ahmaud Marquez Arbery in the state of Georgia.  All that Mr. Arbery was doing was jogging through a neighborhood.  He didn’t have a weapon.  He hadn’t come in contact with anyone to even slightly suspect a threat.  He was noticed by these three criminals, and because he didn’t belong in that area, he was brutally murdered for the color of his skin.  Evidence would reveal where these men stood with regards to black people as a history of various texts that were clearly racial in nature were later uncovered.  If it wasn’t going to be Mr. Arbery who was murdered, it was eventually going to be another black person who would fall victim to these men. 

Though Dr. King was murdered shortly after the release of In The Heat Of The Night, I’m cautiously optimistic that racial hatred has lessened and the generations that followed learned from the misgivings of their ancestors.  Still, the term “hate crime” is often used in news reports today.  The debate of the Confederate flag and its argument for keeping it flying still has to be pondered.  Fifty years later, I cannot understand why, though. 

I will never forget a vacation I took with my family to Stone Mountain in Georgia back in 2005.  It was fourth of July and we were picnicking on the lawn next to a couple of teenagers while waiting for the fireworks.  I struck up a conversation with a local teenage girl and the flag and the confederacy along with the carving of Confederate leaders (Stonewall Jackson, Robert E. Lee and Jefferson Davis) on the rock sight were brought up.  Her defense of these topics was “It’s history.  Not hate.”  I became much wiser in that moment.  I was just a naïve Jewish guy who was raised in New Jersey.  I was not aware enough.  Much still hadn’t been learned and a whole lot needed to be unlearned.  History is not a reason to celebrate.  History is not meant to honored.  History is meant to be remembered for our rights, and especially our wrongs.  Much of history should not be repeated, and yet that’s what happens all too often.

In The Heat Of The Night is another example of the power of films.  So much is debated about what is taught in our schools.  A proposal of law for “Don’t Say Gay” is likely to be passed in Florida where it’s deemed impermissible to discuss homosexuality in elementary schools.  Books are continuing to be restricted from availability in libraries.  So, if our institutions of learning are being censored, then we have to rely on other mediums.  Movies like Schindler’s List or In The Heat Of The Night or Do The Right Thing offer those opportunities.  Films open a window to view love and hate as well as tolerance and prejudice.  We can never afford to look at our world with rose colored glasses.